The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


It is necessary to agree and in what it is necessary to disagree, and whether the disagreement has a basis in agreement or not, and the knowledge of the reason from which one who is not a prophet prophesies, namely the one who prophesies, and the knowledge of the reason for forgetfulness in the world, and the knowledge of temptations and epics, and the knowledge of the form of taking from God, how it is revealed, and what it has produced in those who take from their deeds in The time of obligation, the science of perseverance after giving rights, the science of concealment and manifestation in some situations, the science of fulfilling rights and who performs after the rightful owner asks for his right, and who initiates it, the science of signs of certainty, the science of the essence of things, and each place is distinguished by the distinction of the object that seeks it, and the science of analogy between things for the ties that unite them and the faces, even if things separa

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He fell in love with the light, and many minds *** turned away from the truth when their passion was fulfilled.

And he came with a love whose purity was not tainted *** from the ringing that blinded him in the normal situation

And the adjective affectionate proved it in itself *** so he stood up as a preacher between Marwa and Al-Safa

And he said, “I am the love to whom I prostrated *** the foreheads of lovers, and their faces are high

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Know, may God help you, that the renewal of the non-existent only occurs in the case of additional non-existence, such as the non-existence of Zaid, who was in the house, so he returned to the house after he had been non-existent in it due to his presence in the market. God Almighty said, in this case, whatever remembrance comes to them from their Lord is new, so it was new to them, not in itself. As for accidents, do they occur in their concrete form after their non-existence, or are they similar to them, not their non-tentative forms? In the possibility of rational consideration, it is not impossible for them to return to their specific form after their non-existence, so it is the essence of movement from the moving thing if it joins with nothingness, then it is followed by stillness, then that motionless one moves at another time, and its movement can be identical to the rule of that. Movement was created by the Truth after its non-existence or the time of its non-existence by

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And know, may God help us and you, that the Qur’an is ever again revealed to the hearts of those who follow it forever. No one who recites it recites it except with a renewal sent down from God, the Wise, the Praiseworthy, and the hearts of those who follow its descent are a throne equal to Him .

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Please note that some contents are translated from Arabic Semi-Automatically!