Of the sects with them, their reward is glory, greatness, and prestige, and in this world fear, abstinence, and loneliness, and in conditions of solitude, and in love, intense love, longing, longing, complacency, and fear, and this is achieved in every place according to that place of permanence and impermanence, except that it is in the manifestation of his being that is not interrupted by heedlessness or period at all, so if it disappears. The status has disappeared due to its disappearance. This is the reward for the one who kept the trust and did not reveal it except by the command of God, and the reward for the one who showed it, God willing, to reside in the neighborhood of God, whose name is Lord, not any other name, and to know the knowledge that relates to those who are under his protection and below his status, not to those who are above him, and this state is permanent for them, and the status is permanent. They have a permanent presence in this world and the hereafter,

The person of time has a soul that manages it*** a fragrant maiden from the world of matter

Jim and Ain Wafa from its dwellings *** His messengers brought it in the decisive remembrance

It has two prayers from the knowledge of the unseen and what *** for noon and afternoon, that is pride and dawn.

Whoever wants to find out what this house contains in the Samadani manifestation, which is specific to him, of knowledge, truths, luminous secrets, and other things, let him read it in the section of the heart from the book Locations of the Stars. We have knowledge of this path. Let us mention in this house nothing other than that, out of fear. Lengthening

Know that this house has delegation, and among those who verified it was Abu Yazid al-Bistami, and it is the self-association, and it does not happen to the one who knows God except through witnesses verified from behind a veil of good news. And know that the people have agreed upon bright words that they have decided upon in their souls, with which they address each other, as every sect did. With regard to the sciences that they impersonate, such as grammarians, numerical scientists, engineers, doctors, theologians, jurists, and others, what this sect has termed is identity, selfhood, and selfishness for purposes in their souls. This stage of that is the stage of selfishness, for selfhood is an expression of truth in terms of singularity, and selfishness, which here is an expression of the singular truth, which is the essence of the plural, this is a position. Of the stages of the unseen, it does not appear in the testimony, but the stages that are in the unseen are of two types,