His departure from the presence of the truth to the creation by way of arbitration over them from where they do not realize it, and they may feel about the right of some people of this type, such as the messengers, peace be upon them, whom God made successors on earth to convey to them God’s ruling over them, and he concealed that in the heirs, for they are caliphs from where he does not feel them. This caliph, whether felt or not, will not be able to establish the caliphate except after he obtains the meanings of the letters of the beginning of the dictionary surahs of the Qur’an, such as Alif, Lam, Meem and others mentioned at the beginning of some of the surahs of the Qur’an. If God enables him to learn their facts and meanings, the caliphate will be appointed for him and he is worthy of this representation in the matter. His knowledge of the apparent meaning of these letters, and as for his knowledge of their inner meaning, in those listed, he returns to the truth in them, and

And know that the rightful one is more perfect among the people of God in this world, and the rightful one is more perfect in the hereafter, and the rightful one is attained only by the most special of God’s people, and it is for enlightened minds that have their temples, and the rightful one is won by the elite, and it is for enlightened souls. God has made us among those who are rightful and rightful, so his right is unique to him, and this is what is called the solitude of truth. For he does not bear witness or be seen, and if some people know him, then he will not be witnessed. From this fact, the people of God took solitude to be alone when they saw Him, the Almighty, taking it to be alone with His servant. This is why there is only one in time called Al-Ghawth and the Pole, and He is the one with whom the Truth is alone and is alone with Him without His creation, so if it departs from His luminous structure. He was alone with another person, not alone with another person in

Badr Return to Badr Behavior is blind *** so look at what and what and then how and what

For God Almighty exists beyond its demands *** there is no difference between being equal in Him and what

He whose unification is not influenced by the lineage of *** Him who Hot in its ancient monotheism

And what we have seen of a mind in its fluctuations*** in the presence of the Self in its ancient monotheism

Know that it is not said about what is mentioned whether it exists or not until its existence is hidden, and whoever’s existence is apparent to every eye, then the question “why” is removed from him, then it is an interrogative, and the questioning can only be based on ignorance of the condition of what is inquired about, and likewise it is not said “why” except in an effect .

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