Likewise, the aspirant is the one who is cut off from looking at God Almighty and seeking God’s pleasure, and devoid of his will, since he knows that nothing happens in existence except what God wills, not what creation desires. So this aspirant says, “Why should I mean it and want what I do not know will happen or not?” I have no knowledge of what God Almighty knows of that. If what I want happens, then it is God’s will, then I will rejoice over it. If it does not happen, then disappointment must be broken, so worry hastened, and perhaps dissatisfaction may be dragged along with it because what was intended did not happen. It is better that he only wants what the truth wants, as it was as it was. In summary, when it happens, you receive it with acceptance and satisfaction, then it is stripped of its will, and no longer has the will of the Most High. This is the ruling. As for the one whom God informs of the seekers of God’s will in the world, this may be in one of two ways. The o

If you are in a state of energy, be patient, for existence is ready for it

And do not open it with closed doors *** and do not be one of those who tyrannize in it

And do not rely on it and be *** as you are in the inner belief

By the essence of the belief, we mean that God is the one who does things, and there is no effect on them due to the effort of a created being or for any apparent or hidden reason, due to His knowledge that the causes are only made for God as a test, so that he who stops at them can be distinguished from those who do not see the action taking place except through them, from those who do not see that and see the action for God behind them. Then, no. With it, know that people say that the desire is in relation to the heart’s deprivation of desire, and they say it in relation to the desire’s first sincerity, and they say it in relation to the gathering of desires in the purity of inspiration, and they say that the desire is in three levels: the desire for alertness, the desire for will, and the desire for reality. Know that the desire for alertness is the awakening of the heart to what the truth of man gives him, to which the wish relates, whether it is impossible. Or is it possible,