It should be said about moral and sensory movements that they are three movements: movement from the middle, which is what gives what appears from the origin from which natural bodies arise, movement to the middle, which is the divine supply, and movement in the middle, which is what has the essence of the origin remaining, and there is no plant that is not a medicine and a disease. That is, there is benefit and harm according to the acceptability of physical temperaments and the readiness they are in. Thus, what is harmful to some temperaments is the same as what is beneficial to the temperament of others. If it were for a specific temperament, its ruling would not differ. Rather, the acceptor and the acceptor had a plant as it is a plant, and its harm or benefit was not affected except in itself by its being a plant, even if there were many of them. Its persons and it is distinguished by personality. Rather, we have been alerted by this to the particular persons of the world and

And his focus is on finding the animal, and it has among the letters “Dhal” in dictionary, and among the homes is “Saad Al-Saud.” God Almighty said, “And We have made it easy for them, and from it they ride, and from it they eat.” And He said, “And He has subjugated for you whatever is in the heavens and whatever is on the earth, all of it, so the animal is included in that .”

This is the ruling on a name that is humiliated in the world by being subjected to subjugation, even in those who are subjected to it. God has made some of it subject to subjugation, some of the humiliating name, for the origin of all things is created from the earth, which is humiliated by divine designation, just as it is noble in origin. To the degree to which the subjugated person needs the effect. God Almighty said: And We raised some of them above others in degrees so that some of them might treat others as subservient. So know, may God help you with a spirit from Him, that I do not speak about these existents in this divine soul except in terms of the ruling of the divine name that I mention with that existing part of the world in particular and some of what it has in it. From the effect

Know that forced labor may be humiliation, or it may be to do what the person being subjected to needs in the situation, and this is the difference between the two forms of forced labor according to what is given by the reality of the subject and the subject. The servant, who is the human being, is subjected to his horse and his animal, and he looks at it in its watering and fodder and inspects its conditions, including its well-being, health, and life, while it is a subject. He has, by way of humiliation, to carry his burdens, ride him, and use them for his own interests, and so on in the human race, by raising ranks among them. In a degree, they subjugate one another, so the degree of king requires that he subject his subjects to whatever he wants, by means of humiliation, to carry out his interests, due to his lack of that. And the degree of subjects and vulgarity requires that the king subjugate them in preserving them, defending them, fighting their enemies, and ruling. In th