Know that every known thing that is included in division must enter into mental existence, and this person entering into mental existence may be one who accepts concrete existence, or he may be one who does not accept concrete existence, such as the impossible, and he who accepts concrete existence is not without either being self-existent, which is what is said. Accordingly, it is not in a subject or it is not. As for the section of what is existing by itself, it is not excluding either it being biased or not biased. As for the section “not” from a non-biased subject, it is not excluding either it being necessary for its own sake, which is God Almighty, or it is necessary for something else, which is the possible, and this is possible. Either it is biased or it is not biased, and the division is in what exists by itself of the possible things. The non-biased is like the speaking souls who manage the essence of the light, natural, and elemental world. The biased one is either a co

And know that the world is one in essence and many in form, and if it is one in essence then it is not impossible, and likewise the form is not impossible because of the inversion of the facts that leads to it, for heat cannot be cold and dryness is not dampness and whiteness is not impossible for blackness and triangulation does not become squareness but hot may be found only as cold. At the time of its being hot, likewise the cold may exist as hot except at the time of its being cold. Likewise, the white may be black, as we mentioned, and the triangle may be square, so the transformation is invalidated. The earth, water, air, celestials, and generators are forms in the substance, so forms are taken off of it, so it is called by it in terms of its form, which is the universe, and forms are taken off of it, so it disappears. By its disappearance, that is the name, which is corruption. There is no transformation in the universe, the meaning of which is that the essence of a thing h

So the man who saw the truth as truth and followed it and controlled his desires and suppressed them, so if he became hungry under compulsory hunger and the most delicious food was present before him, he ate from it with his mind, not with his desire, and with it he pushed away the power of his necessity, then he refrained from virtue, enriching his soul and honoring his determination.