In knowing the position of the traitor

Adam and his descendants

The hadith: Adam is in the fist and Adam is outside the fist. This is how the image of the beloved is with the lover. He is in him what he is in. His attributes are many and countless and have no limit. It is reached by research and investigation. However, the aspects of love are diverse depending on the beloved, if you understand me. I have thrown you on the road, so beware of similes, for love, earnestness, longing, and longing are one reality that has different proportions due to the difference in relation to it. They are adjectives that govern their authority in relation to the one who used them. None of them refer to the beloved as an adjective, and there is no ruling on them unless he is a lover, so understand, and this amount is sufficient to be brief in describing the lovers in both aspects. And God speaks the truth and He guides the path. End of Part One Hundred and Fifteen

( Chapter one hundred and seventy-nine on knowing the station of a friend )

The miserliness of the universe fills the gap *** the miserliness of the truth, so I am honored by it

Whoever is called True and My Messenger is a guide *** and there is no resemblance to him in creation.

If the souls of the people are unable to do it *** then you are from his world, then do it.

Khalah is an attribute of my God, says their speaker.

And it permeated the path of the soul from me *** and thus Khalil was called Khalil

< p> This is supported by the situation of Al-Hallaj and Zuleikha. It was written in the blood of Zuleikha Yusuf wherever it fell, and with the blood of Al-Hallaj, God, God, wherever it fell, so I chant

I have no limb or joint *** except And there is a mention for you

[ If knowledge of God permeates the parts of the knower, then no individual essence remains in him. ]

If knowledge of God permeates the parts of the knower in terms of what is composed, then there will remain in him no essence of an individual except that knowledge of his Lord has settled in him, for he knows Him with every part of him. If it were not for that, his parts would not have been organized, nor would his composition have become apparent, nor would his spirituality have been seen in his nature. For through him, the Almighty, things would have been organized in sense and sense. And imagination, as well as the forms of human imagination, are infinite, and none of them can be formulated except in God, and their ruling in that presence in knowledge of God is the same as what we have mentioned in the sensory and spiritual form. This is how it is in every existing thing. If a person senses what we have mentioned and achieves existence and witnesses with it, then he is the friend of whoever happens in this position, his condition will be. In the world, the truth is called, for

( story )

A guest from a religion other than the religion of Abraham, peace be upon him, came down by calling Abraham, peace be upon him. Abraham, peace be upon him, said to him: God is the only one, so that I may honor you and host you. He said: O Abraham, for the sake of a meal, I leave my religion and the religion of my fathers, so he departed from it. Then God revealed to him: O Abraham, you have spoken the truth. I have seventy years to provide for him. He is a polytheist in Me, so you want him to leave his religion and the religion of his fathers for the sake of a meal. So Abraham, peace be upon him, followed him and asked him to return to him to bring him closer to him, and he apologized to him. So the polytheist said to him, “O Abraham, what do you think?” He said, “My Lord admonished me for your sake and said to me, ‘I have provided for him for seventy years since he disbelieved in me,’ and you want him to He abandons his religion and the religion of his forefathers for the sak