Be polite with God, even if it were not permissible for him to start with al-Marwah in his quest, he would not have said this, and he preferred what God started with over what is in the issue of the choice for the sake of the waw, for God only started with it for a secret that He knows, so whoever does not start with it is deprived of its benefit, and he said, may God’s prayers and peace be upon him. May God bless him and grant him peace. Take your rites from me.

And presenting Safa in the Sa’y is one of the rites .

I have narrated a strange story in this sense about a Jew who told me about Musa bin Muhammad al-Qurtubi, the domes of the muezzin in the Grand Mosque of Mecca, and the minaret at Bab al-Hazourah and Bab Ajyad, may God have mercy on him, in the year five hundred and ninety-nine. He said: There was a man in Kairouan who wanted to perform Hajj, but his mind wandered as he traveled between land and sea for a while. The land will prevail for him, and at a certain time the sea will prevail for him. So he said: If tomorrow morning is the first man to meet him, I will consult him, then where he will prevail for me, I will judge him. The first person who met him was a Jew. Then he resolved and said, “By God, I will ask him.” He said, “O Jew, I will consult with you on this journey of mine. Should I walk on land or in the sea?” So the Jew said to him, “Glory be to Him.” God, and in such a situation, someone like you asks: Have you not seen that God says to you in your Book, “He is the one

Abu Hamid Al-Ghazali denied this position and said there is no position between truthfulness and prophethood, and whoever crosses the necks of the truthful ones falls into prophecy and prophethood is a closed door. So he used to say, “Do not cross the necks of the truthful ones.” There is no doubt that the prophets who follow the laws are the highest servants of God above human beings. However, it is not far-fetched for it to be singled out. God is the one who is curious about knowledge that the virtuous person does not have, and his distinction from him does not indicate that he is better than him with that knowledge. Rather, he said to him, “O Moses, I have knowledge that God taught me, but you do not know it, and you have knowledge that God taught you, but I do not know it.” He did not say to him, “I am better than you.” Rather, he knew the truth of Moses and what he should have done, and he complied. He commanded him regarding what he forbade him from being with him, out of re

From this position, Abu Bakr Al-Siddiq acquired the secret that settled in his soul, and the strength of that secret became apparent with its time and what Aisha said to the Messenger of God, may God bless him and grant him peace during his illness when he was ordered to lead the people in prayer, that he was a miserable man, and the Messenger of God, may God bless him and grant him peace, learned from him about the secret that had occurred. He has something that the community does not know, and not a single person remained on the day the Messenger of God, may God bless him and grant him peace, died except that he was astonished on that day, confused in his mind, and spoke of something that was not the matter with him, except for Abu Bakr al-Siddiq. Nothing of that occurred to him, but rather he ascended the pulpit and addressed the people and mentioned the death of the Prophet, may God bless him and grant him peace. And he said: Whoever of you worships Muhammad, then Muhammad is

What should be said is that there is not a man between Muhammad and Abu Bakr, not that there is no place between truthfulness and prophethood, for the truthful person follows the path of faith, and whatever he denies, followed by him, he denies, and what he affirms, followed, he declares. This is the share of the truthful person in that he is a friend and in the fact that there is another place that is not judged by the state of truthfulness, so know that. The fourteenth book ended with the end of the one hundred and sixth part of the Meccan conquests