| [#] - | The beginning of the poem | Its position |
|---|
| 241 | Every part has a ruling that distinguishes it forever from among its brothers | Page 726 From part first |
| 242 | And knowledge of God is the negation of knowledge of God *** and the affirmation of the attribute of what is attributed to the forgetful | Page 728 From part first |
| 243 | I considered the universe of someone whose will says *** if he directs himself to things, “Be,” and they are | Page 729 From part first |
| 244 | If I say that I am nothing but God, and He is I, then he is ignorant | Page 740 From part first |
| 245 | The sender of jealousy in its homeland *** is one of my brothers Mustafa | Page 743 From part first |
| 246 | If the heavy burden is divided, the necks of creation will be lightened | Page 744 From part first |
| 247 | (To them the people from every side perform Hajj) *** They say that the servant performed Hajj, but the servant did not perform Hajj | Page 745 From part first |
| 248 | Knowledge of God is my religion if I believe in Him, and ignorance of the eye is my faith and my monotheism | Page 751 From part first |
| 249 | In every scene I see when I witness it, there is something between an image of exaltation and definition | Page 751 From part first |
| 250 | I saw it in my boils*** and said it was a troubling disease | Page 752 From part first |
| 251 | I saw this incident *** Every science has a university | Page 752 From part first |
| 252 | Some of them incarnated for me on earth, and some of them incarnated in the air | Page 755 From part first |
| 253 | O David, I have won honors*** and justice in the land of the Chosen One | Page 759 From part first |
| 254 | The angels of God came to us to give us certain news | Page 2 From part second |
| 255 | It is as if the birds were above their heads' *** Not fear of injustice, but fear of reverence | Page 12 From part second |
| 256 | For every unseen is for them testimony*** and every state is for them worship | Page 15 From part second |
| 257 | It is not necessary for God to reconcile the world into one | Page 15 From part second |
| 258 | I don't know how long my night will be or not' How does someone who is talking about that know about it? | Page 15 From part second |
| 259 | Until when will you not graze *** and for how long and for how long | Page 17 From part second |
| 260 | He was inquiring about Layla's secret, and *** blindly responded to him with no certainty from Layla | Page 20 From part second |
| 261 | The path of the spirit has permeated me *** and thus the friend was called Khalil | Page 22 From part second |
| 262 | O Lord of the Oud, take in the singing *** and move from his voice what he is singing | Page 32 From part second |
| 263 | No one has attained repentance except the one who has repented of it while still asleep | Page 32 From part second |
| 264 | They are the ones who were concerned about the people of affection in the past | Page 38 From part second |
| 265 | What do you say to chicks with fun *** red crops, no water or trees | Page 45 From part second |
| 266 | If it were not for him, we would not exist, and if it were not for us, they would not exist | Page 45 From part second |
| 267 | Speak from us in our faces, our eyes *** We are silent and passion speaks | Page 46 From part second |
| 268 | The passion between us brings forth good and pleasant talk without a tongue | Page 46 From part second |
| 269 | The slave is a property, since *** may in any case be called what it is called | Page 55 From part second |
| 270 | I am only afraid of what I fear' *** If it comes, then I have no reason to be afraid | Page 59 From part second |
