| [#] - | The beginning of the poem | Its position |
|---|
| 1021 | This is the image of existence, so do not pay attention to anything else | Page 66 From part fourth |
| 1022 | Whatever you preach, preach with the eyes of my words *** for He is the one who fulfills the right of every station | Page 66 From part fourth |
| 1023 | The generous ruling is that it does not prevent *** that which we call the generosity of generosity | Page 68 From part fourth |
| 1024 | Our relatives are the rulers over us and our money, and we have control | Page 68 From part fourth |
| 1025 | The lineage of God' Say, “He is God'” So look into it and you will know what it is | Page 69 From part fourth |
| 1026 | The ruling is based on known magnitude and lineage *** is a matter that you have verified' What is the ruling based on the reason? | Page 69 From part fourth |
| 1027 | The sense bears witness to what the thoughts deny, while the mind knows what the sense rejects | Page 71 From part fourth |
| 1028 | The ruling on the costs between God and people *** from the time of our father, who is called “Al-Nasi'” | Page 71 From part fourth |
| 1029 | It undoubtedly leads my soul to destruction *** This is what is in my heart from a desire for honor | Page 71 From part fourth |
| 1030 | By light you perceive its lights*** and by light you perceive what it perceives | Page 73 From part fourth |
| 1031 | All three of them are Mustafa: the one who is unjust, the forerunner, and the one who is moderate | Page 73 From part fourth |
| 1032 | I knew I was worried, but I didn't understand | Page 73 From part fourth |
| 1033 | The grudges with God are hidden behind the scenes, and you do not know it and you do not know it | Page 74 From part fourth |
| 1034 | The truth is valid, but no one knows it *** except what he said was in it | Page 74 From part fourth |
| 1035 | Al-Yathribi, which has no adjective to designate it, nor a position or adverb to designate it | Page 74 From part fourth |
| 1036 | The end of the names in the number *** of twelve with the contract | Page 77 From part fourth |
| 1037 | Rather, each entity is separate, without blemish or union | Page 81 From part fourth |
| 1038 | Who knew the combination like this *** knew the matter how it is | Page 82 From part fourth |
| 1039 | The redemption of love is something that does not go away, and recovery is impossible | Page 82 From part fourth |
| 1040 | The prophets, and God does not object to *** that he unites the world into one | Page 82 From part fourth |
| 1041 | All good is His *** and all evil is not His | Page 87 From part fourth |
| 1042 | O Shuaib, there is no shame in me *** but it is witnessed and unseen | Page 87 From part fourth |
| 1043 | So his pre-emption in his Witr is apparent *** and his Witr in his Witr is included | Page 88 From part fourth |
| 1044 | Whoever's abandonment was denial and affirmation *** that is the imam whom the verses reveal | Page 88 From part fourth |
| 1045 | So be with the people wherever they are, and do not be below them or you will be miserable | Page 90 From part fourth |
| 1046 | God is great, I do not want a trade-off *** if I do, you will give it and you will ask for it | Page 90 From part fourth |
| 1047 | Being in praise is His nature' *** It is far removed from any example or simile | Page 92 From part fourth |
| 1048 | So walk with the people as they walk unless you see them perished | Page 94 From part fourth |
| 1049 | The people are masters, and with glory they reign | Page 94 From part fourth |
| 1050 | Praise be to God for the restriction and release of *** like branches that stand on a stem | Page 96 From part fourth |
