[#] - | The beginning of the poem | Its position |
571 | Being with people, not with images, brings us together' *** So beware, for you will be deceived and deceived | Page 540 From part second |
572 | The majesty rises above the two opposites *** and it is He who bears witness to the attributes of oppression | Page 541 From part second |
573 | The sublime is the one who is not known, and he is the one who is described in every situation | Page 542 From part second |
574 | Beautiful and undesirable, clear and unseen, and hearts witness it from where they do not know | Page 542 From part second |
575 | Perfection is not known by imperfection' Perfection is described by imperfection | Page 542 From part second |
576 | He made the people drunk for a cup *** and he was drunker than the manager | Page 545 From part second |
577 | Drunk, drunk with passion, and drunk with perpetuity *** A boy wakes up, a drunk boy | Page 545 From part second |
578 | Awakening comes with knowledge and good manners, if he is not sound in judgment and reason | Page 546 From part second |
579 | Every drunkenness has a ruling, and every sobriety has stability | Page 547 From part second |
580 | Every principle has a manifestation in its manifestation *** a taste that indicates the meaning of its renunciation | Page 547 From part second |
581 | Drinking is between the position of taste and irrigation *** like the issue between spreading and folding | Page 549 From part second |
582 | Irrigation was said by some people, but they had no knowledge that irrigation did not exist | Page 551 From part second |
583 | Not irrigating is clear evidence *** that the provisions of finiteness do not apply | Page 552 From part second |
584 | Erasure has a divine ruling that is stated in Surat Al-Ra’ad, and the proof bears it | Page 552 From part second |
585 | To the presence of proof, I fulfilled my resolve *** of erasure when its imam called me | Page 553 From part second |
586 | By God, the curtains and the veils are not lowered except for the sake of the one who deserves the honor | Page 553 From part second |
587 | You are the heart's veil from the secret of its unseen' If it were not for you, its seal would not have been sealed | Page 554 From part second |
588 | The annihilation of the universe is real, and the essence of the universe is real, and then it was created | Page 554 From part second |
589 | The right person is right, Ibdar***, and he is a warning in the investigation | Page 554 From part second |
590 | Badr, the return to Badr, the behavior is blind *** so look at what and what, then how and what | Page 555 From part second |
591 | Lecture on names in the presence of the self *** Evidence of the past Evidence of the coming | Page 556 From part second |
592 | The lights of my monotheism *** shone when I tweeted my abstraction | Page 557 From part second |
593 | The light of fading and the unseen came upon a heart that tossed and turned in its darkness for a long time | Page 557 From part second |
594 | Hasten to make amends for what has passed of your life, and to take your provisions for your travels | Page 558 From part second |
595 | If it is cut by a straight line and two arcs appear, this is close to the right, so consider it | Page 558 From part second |
596 | You adored the incoming and outgoing *** You adored my intercession with the one | Page 566 From part second |
597 | Witnessing the truth from our knowledge*** attaining its witness in the hearts | Page 567 From part second |
598 | The soul is from the world of barzakhs *** every secret of it becomes clear | Page 568 From part second |
599 | The spirit is two spirits, the spirit of the Ya and the command *** and the ruling establishes between the prohibition and the command | Page 568 From part second |
600 | The knowledge of certainty itself and its truth *** appears to be evidence of the universes | Page 570 From part second |