| [#] - | The beginning of the poem | Its position |
|---|
| 511 | Chapter: Miss the hope if you understand it *** And let it pass you by, for the hope has already come true | Page 480 From part second |
| 512 | The etiquette of Sharia law is that you draw it *** and it becomes written among the writers | Page 481 From part second |
| 513 | If a person refines his morals and takes them away from their nature and desires | Page 482 From part second |
| 514 | If it were not for the beauty, we would not be in his presence*** leaving behind light with his news | Page 483 From part second |
| 515 | Your self and the eye are the same, but the judgment is different *** and the servant is worshiped and the Most Merciful is worshiped | Page 484 From part second |
| 516 | If it were not for the ranks in the project, the facts of truth and the entities would not have appeared | Page 484 From part second |
| 517 | The unseen has a light on the insights *** revealing what was in secrets | Page 485 From part second |
| 518 | If a banner is raised for the glory of ***, Godmother will receive it with the right hand | Page 486 From part second |
| 519 | The sick person turns to the doctor, no matter how ill he feels in himself | Page 490 From part second |
| 520 | My redemption is the incurable disease because it alerts me in every situation about myself | Page 490 From part second |
| 521 | O he who sees me and I do not see him *** How many times I see him and he does not see me | Page 491 From part second |
| 522 | O he who sees me as a criminal*** but I do not see him as a taker | Page 491 From part second |
| 523 | If a healthy heart wakes up from sleep, it will be stirred and disturbed by emotion | Page 492 From part second |
| 524 | If you testify and prove, boy***, you will be entitled to status and status | Page 494 From part second |
| 525 | Seeing God is unbearable, for it is all false | Page 496 From part second |
| 526 | If the Truth gives you His names, then take them as a trust from one who understands | Page 496 From part second |
| 527 | The regulations of truth are what appear to be secrets *** from sublimity and from one state to another | Page 498 From part second |
| 528 | The variation from one state to another *** is evidence of the truth of what is higher than the current | Page 499 From part second |
| 529 | Whoever verifies it with the breath knows it *** by the state in it as the state in the instant | Page 499 From part second |
| 530 | The verb is past and coming, and then between them is a *** verb called the now and adverb verbs | Page 499 From part second |
| 531 | The situation is fleeting and the situation is permanent *** and this is the correct statement that was said in the case | Page 499 From part second |
| 532 | Every day you color *** other than this, yours is more beautiful | Page 499 From part second |
| 533 | When change is dangerous *** between knowledge and wisdom people go | Page 500 From part second |
| 534 | If the condition of the boy is the same, then he is free, even if he is not | Page 502 From part second |
| 535 | Your description is non-existent and your eye is visible *** and you are his family just as he is another | Page 502 From part second |
| 536 | And there is nothing but the truth and nothing else' *** The apparent meaning is the description of slaves | Page 502 From part second |
| 537 | They imitated thought despite its shortcomings, and were not illuminated by its light for an hour | Page 502 From part second |
| 538 | If the meanings are impossible to explain, then that is the kindness of the Most Gracious among us | Page 503 From part second |
| 539 | Conquests are all comforts *** and they are torment, so do not be happy if they are received | Page 505 From part second |
| 540 | The drawing is the effect you gave, and the marking is what the news indicates | Page 508 From part second |
