[#] - | The beginning of the poem | Its position |
451 | Do not call me anyone but My servant, for He is the most honorable of My names | Page 360 From part second |
452 | The night, if I arrive, is like the night, if I leave *** I complain about the length, as much as I complain about the shortness | Page 360 From part second |
453 | My job is to arrive at night, and if I leave, I don't care whether the night is long or short | Page 360 From part second |
454 | The essence of connection is the essence of abandonment in it, and no one knows it except those who have seen it | Page 360 From part second |
455 | Whoever claims that he will hide his love until he doubts it is a liar | Page 361 From part second |
456 | My heart is lost where to seek it *** I do not see my body as having a home | Page 361 From part second |
457 | The miserliness of the universe fills the defect *** by the miserliness of the truth, so I am honored by it | Page 362 From part second |
458 | And the path of the spirit permeated me *** and thus the friend was called Khalil | Page 362 From part second |
459 | I have no limb or joint *** except that there is mention in it for you | Page 362 From part second |
460 | Do not ask about a person, but ask about his companion *** and every friend is an imitator in comparison | Page 362 From part second |
461 | My boyfriend is the one who shares my worries with me and rejects hostility from those who throw me insults | Page 362 From part second |
462 | I am only for those who sing to me *** I see my boyfriend as he sees me | Page 362 From part second |
463 | Like your religion from Umm Al-Huwayrith before her *** and its neighbor Umm Al-Rabbab in Masal | Page 363 From part second |
464 | Take it as advice from Mushfiq *** Hearing is nothing but absolute hearing | Page 366 From part second |
465 | God is God, no mind can imagine Him *** and illusion worships Him in the form of humans | Page 368 From part second |
466 | Some men believe that the miracles*** are true evidence of attaining stations | Page 369 From part second |
467 | Abandoning one’s dignity is not evidence' *** So listen to what I say, for it is more accurate | Page 370 From part second |
468 | Violating the returns, divided sections *** brought limited intellectual consideration | Page 371 From part second |
469 | What was a miracle, there is no way it will appear again forever | Page 374 From part second |
470 | With truth, the vision of honest men and whoever accompanies the opposite has no true vision | Page 375 From part second |
471 | The path is the most upright path' If you are upright, you are the one following it | Page 380 From part second |
472 | Where or from where are you traveling *** and that, for the life of God, is a repulsive matter | Page 382 From part second |
473 | The heart is guided by the remembrances on a journey *** on the ceremonies of God’s religion as a title | Page 383 From part second |
474 | The situation is filled by the Most Merciful, whoever grants *** His care, neither earning nor seeking | Page 384 From part second |
475 | The status of deeds is earned by working in collecting and requesting | Page 385 From part second |
476 | The negation of the place is the place and that it is *** for Yathribi in Surah Al-Ahzab | Page 386 From part second |
477 | Being greedy is inherently a suit in the soul, with traces of passion remaining in it | Page 387 From part second |
478 | Do not look at the risings of His light *** for the risings of monotheism are what you cannot see | Page 388 From part second |
479 | The hearts of lovers have a departure *** if they see someone they do not see | Page 389 From part second |
480 | I am the one who loves *** and the one I love | Page 390 From part second |