| [#] - | The beginning of the poem | Its position |
|---|
| 391 | Rich is a negative adjective, and therefore *** is distinguished from the lineage and rank of nouns | Page 264 From part second |
| 392 | Know that Sufism is an analogy to our Creator *** because He was created, so look and you will see wonder | Page 266 From part second |
| 393 | The right to the right of nature *** is like an animal that sees it in a clear place | Page 267 From part second |
| 394 | Oh soul, be with what I mentioned in approval | Page 268 From part second |
| 395 | The elixirs are proof of what exists in existence of change and change | Page 270 From part second |
| 396 | The matter is between the folded and the published *** such as quality and quantity and conditions of quantities | Page 270 From part second |
| 397 | Look at his face in every incident of the entity and do not let anyone know about it | Page 278 From part second |
| 398 | From whom, then there is nothing but God, there is nothing but ***, and then there is nothing but the unity of units | Page 283 From part second |
| 399 | When the sky exploded, it was a reality that was imagined | Page 283 From part second |
| 400 | The scholar is the wise man because he is the sum of good and the path is sum | Page 284 From part second |
| 401 | Add all matters to God *** and if you do, he will not be said to be a scholar | Page 286 From part second |
| 402 | The company of God is through good manners *** The company of God is in reason | Page 286 From part second |
| 403 | Whoever abandons companionship is the one whom the ignorant shackle sees | Page 287 From part second |
| 404 | Polytheism in names is not ignorant *** the people of revelation have relied on it | Page 292 From part second |
| 405 | Uncovering is evidence of fear and caution *** This is the custom in showing symptoms with news | Page 293 From part second |
| 406 | Be careful not to make the specifics one, if the verses and surahs come to you with them | Page 294 From part second |
| 407 | There is no meaning to the complaint of longing for a day *** for someone who will never go away from sight | Page 295 From part second |
| 408 | When death arrives, people have various conditions, including proverbs and forms | Page 295 From part second |
| 409 | The people disagreed until they had no agreement except to denounce and disagree with the denunciation | Page 295 From part second |
| 410 | Whoever rises in the level of knowledge *** sees what is in himself of his class | Page 297 From part second |
| 411 | The caliphate came to him, led by him, dragging its tails | Page 308 From part second |
| 412 | Beware of your enemy once, and beware of your friend a thousand times | Page 314 From part second |
| 413 | Love is attributed to man and God in a percentage that our knowledge does not know what it is | Page 320 From part second |
| 414 | I loved myself as I loved the second person, and love for him is natural and spiritual | Page 320 From part second |
| 415 | I am the beloved of passion, if you knew *** and passion is our beloved, if you understood | Page 320 From part second |
| 416 | Existence is based on the letter “you,” which means ***, and I have no hope in the universe except it | Page 320 From part second |
| 417 | We were born with love, and with love we were formed | Page 323 From part second |
| 418 | O my people, my ear is in love with some living thing, and the ear loves before the eye sometimes | Page 323 From part second |
| 419 | My love for others is subject to consideration *** except for your desire, which is based on information | Page 323 From part second |
| 420 | I cared about my truth, but my sight did not see it | Page 323 From part second |
