| [#] - | The beginning of the poem | Its position |
|---|
| 301 | If you withdraw, do not depend on anyone and do not neglect your family or children | Page 152 From part second |
| 302 | Do not rejoice in isolation, for it is ignorance, and where is God and the souls? | Page 154 From part second |
| 303 | The reward for those who fled is that Moses would flee when he repented | Page 155 From part second |
| 304 | Where is the escape and there is nothing in the universe except Him *** and is it permissible for him to do so? Is it him or what is he? | Page 156 From part second |
| 305 | The only one who fears God is the collector of all His wisdom in the universe | Page 157 From part second |
| 306 | Whoever fears concealment is the one who knows that the concealment is from himself | Page 159 From part second |
| 307 | In me, what is I *** nor is he what he is | Page 160 From part second |
| 308 | The God-fearing people are individuals in this house, and the individuals are single | Page 160 From part second |
| 309 | Whoever fears Hell is the one who will be gathered from his grave for the Most Merciful | Page 161 From part second |
| 310 | The law is whatever God has legislated for creation' *** He is the All-Knowing of their rights and His rights | Page 162 From part second |
| 311 | The voluntary prayers have no basis in themselves and are seen in all the obligatory prayers | Page 166 From part second |
| 312 | The obligations are like the steps and the Sunnahs*** like the path to their goals | Page 168 From part second |
| 313 | Hearts are soldiers recruited in the presence of the crowd, appearing and then leaving | Page 170 From part second |
| 314 | The Noun of prevention is a Noun similar to nothing in existence except fasting and abstinence | Page 173 From part second |
| 315 | The pious way to avoid forbidden things, no matter how much they come to you, has two sides | Page 175 From part second |
| 316 | The preemption of a person calls for piety *** and the Witr in it necessitates abandoning piety | Page 176 From part second |
| 317 | Shame on you for not knowing *** Asceticism is like praying the Witr prayer | Page 178 From part second |
| 318 | Asceticism is abandonment and abandonment is known *** as holding what is in the palm clenched | Page 178 From part second |
| 319 | The levels of giving are many and countless, and through them we seek victory against our enemies | Page 179 From part second |
| 320 | God said on the tongue of His servants *** Silence in the universe is a necessary adjective | Page 180 From part second |
| 321 | Speech is phrases and words, and may take place in signs and gestures | Page 181 From part second |
| 322 | He who does not sleep has an eye and does not have a sleeping heart, so that is the one and only | Page 181 From part second |
| 323 | Sleep brings together something that is not combined with anything other than sleep, so think about it and consider it | Page 183 From part second |
| 324 | No one knows God except God, so consider that the mind of an eye is like the mind that imitates a thought | Page 183 From part second |
| 325 | Fear God, poor person, if you are a believer' If the authority to dispute the matter comes | Page 184 From part second |
| 326 | The night if you arrive is like the night if you leave *** I complain about the length, I do not complain about the shortness | Page 184 From part second |
| 327 | When the knowledge of fear was attached to nothingness, I was not afraid of it, so we were greatly saddened | Page 184 From part second |
| 328 | You are the sun and the kings are stars' When you rise, no star appears from them | Page 184 From part second |
| 329 | Hope is like fear in judgment, so resolve upon it and be aware of it | Page 185 From part second |
| 330 | Do not rely on hope, for perhaps it has become a rule of hope over hope | Page 186 From part second |
