The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

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Sharia literature

And as for the position of literature of truth

Chapter one hundred and sixty-nine on knowing the place of leaving literature and its secrets

Chapter One Hundred and Seventy on Knowing the Place of Companionship and its Secrets

[ Companionship asks for what is appropriate ]

[ Tawhid is the practice of attaining knowledge in the soul of man ]

[ The monotheism of God is a branch of proving His existence the Exalted .]

[ Proof of the Oneness of God Almighty in the two paths ]

[ The Sharia does not expose the oneness of the Self in itself with anything ]

[ Indeed God Almighty in His Essence is the One and Only ]

[ Describing the tourists of Gods people ]

As for the tourism of the general public [from the people of God ]

[ Death is a certain matter in which there is no difference ]

[ He who is manifested to him at death knows him of the divine grace ]

[ Belief that he has no knowledge of unless his contract is compatible with knowledge of the matter ]

[ Among the one whose messenger appears to him when dying ]

[ Among the one who appears to him when he is dying the image of the king ]

[ Knowledge is a divine attribute and it is a one-of-a-kind requiring only one. ]

[ Knowledge is not valid for anyone except for the one who knows things by himself ]

[ Section One ]

[ character properties ]

[ Nouns of the Self and Nouns of Pronouns ]

[ God made in the thinking power the disposition of existing things ]

( And what is included in this chapter is what we say )

[ Love is a divine station ]

[First nickname] is love

[The maqam of the love of love which is the preoccupation with love about a relationship ]

[ Information matters are of two types some of which are limited and some that are not ]

[ Love of something blinds and deafens ]

[ Love does not absorb the whole of the lover unless his beloved is the Truth Exalted be He ]

[ Love is a special attachment of the will .]

[ One of the characteristics of love is that the lover combines two opposites in his love ]

[ Love is either spiritual or natural ]

[ Love does not accept sharing ]

[ What is love what is the meaning of a lover what is the reality of the beloved and what he wants from the beloved ]

[ If the soul accepts the natural form ]

[ The natural love of itself if it is established by the lover is that he does not love the beloved except from the bliss in it ]

(Arrived) [Love has four titles]

[ friendliness ]

[ God has two loves ]

[ God loves the purified ]

[ God loves the patient ]

[ God loves the thankful ]

[ God loves the doers of good ]

[ God loves beauty ]

[ God loves beauty ]

(Mandassah and Majali) describes the lover as enjoying the astonishment of the astonishment caused by the suddenness of the beloved

(Mandassah and Majali) the lover described that he is devoid of concealment his secret is public the scandal of eternity does not know secrecy

[ If knowledge of God permeates the parts of the knower the essence of an individual will not remain in him ]

( Chapter One hundred and eighty on knowing the place of longing and longing which is one of the epithets of lovers and lovers )

Please note that some contents are translated from Arabic Semi-Automatically!