The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

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[ He did not make the truth manifest for his servants in the temporal judgment except at night ]

[ The house is the veil as intended ]

[ God is with the servant in his witnessing to the extent of his knowledge of it ]

[ Partnership is not valid in existence because existence is in the image of truth ]

[ Pillars of the House and Pillars of Hajj ]

[ Prayer Hajj and Umrah are acts of worship between the two extremes of prohibition and analysis ]

[The occasion between Hajj prayer and marriage ]

[ Man is with his Lord so he should be with his Lord in all his movements and stillnesses .]

[ Ihram for a servant is the equivalent of transgressing the truth ]

[ Supplication is a request for closeness to the rule of the servant ]

[ The ratio of works to workers and their annihilation from seeing it ]

[ Makki is in the sanctuary of God i.e. located in the eye of closeness to God ]

[ It is necessary for the prospective Muharram between the solution and the forbidden ]

[ Some of the verbs that are obligatory with observance take precedence over others and so are the Sunnahs ]

[The Messenger is a caller to God by the command of God for God is the answerer ]

The knowers do not sever the Talbiyah neither in this world nor in the Hereafter

[ The manifestation is permanent not revolving not interrupted or repeated ]

[ Those who circumambulate the House are like those around the throne ]

[The Kaaba asks for circumambulation and Zamzam asks for the ribs from its water .]

[ Correspondence and admonition between the Kaaba and Ibn Arabi ]

[ Ibn Arabis trust that he deposited at the Kaaba ]

[The verses that Ibn Arabi revealed the Kaaba ]

[ The Black Stone is Gods right hand on earth that we will pledge allegiance to him in every circuit ]

[ There is nothing in existence but God and objects are possible on their origin from non-existence ]

[ Sand hurries in the breath of good to good ]

[ They depicted the emergence of the world its appearance and the influence of the divine command on it ]

[ The time when lightning was lit the time when the air was dyed with it ]

[ If you realize what you saw: I saw that then what you saw ]

[ Man is under the rule of every soul ]

( Arrived in the chapter of receiving staff )

[ Receiving which is touching the corner with the hand with the intention of the pledge of allegiance ]

[ Tawaf is a prayer in which speech is permitted ]

[ Every poor compound needs a string to lean on ]

[The absolute oneness of Him - the Most High - in the case of the existence of the world and in the absence of it ]

[The Taif is a chord that is alone in the circumambulation and he adds two rakahs to it ]

[ The Seven Rounds of Tawaf and the Orbits of the Seven Heavens ]

[The movements of the seven circumambulations and the effects of the seven prayers ]

[ The loftiest of what is in human upbringing and the loftiest of what is in the origin of prayer ]

[ Sultan Al-Fatihah Al-Kitab ]

[ The emergence of truth in existential objects ]

[ The true house of God that has no dams upon it ]

[ Context of my hadiths by An-Nasai and Abu Dharr ]

[ God is always manifested and His manifestation is not restricted by times ]

[ It is impossible for the effect of unbelief to be stronger than the effect of faith ]

[ There is nothing in existence by virtue of the truth but the pure one ]

[ It is not permissible to lead an immoral person in the event of his immorality ]

[ There is no sin for a believer except that faith accompanies it ]

[ We are commanded to think well of people ]

[ A good deed is equal to ten times to seven hundred times and an evil deed is equal to it ]

[ Tawaf numbers symbol ]

Please note that some contents are translated from Arabic Semi-Automatically!