The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

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[ Seeing your sincerity at work is pure pseudoscience ]

[ The eye is one and he is on a straight path ]

( Chapter one hundred and thirty-six on knowing the station of truthfulness and its secrets )

[The truthful person who is verified in truth has an action with determination ]

[ Truthfulness which is a divine attribute is established in the truthful and he has a taste ]

[ Truth which is the state and truth which is the station ]

[ Sheikh Abd al-Qadir had a state of honesty and his student Shaykh Abu al-Saud ibn al-Shibl had a position of honesty ]

[The truth that belongs to the people of God and the truth that is known to the people ]

[ Truthfulness seeks similarity to this the men of God resented being characterized by it ]

[ Degrees of honesty in the knowers and in the blamelessness ]

[ Abandoning the affirmer is abandoning his witnesses not abandoning his existence ]

[ Abandonment from every existent is to remain on the original and work is a branch of existence plus ]

[ The epithets are all by virtue of originality and they belong to the slave by virtue of his creation according to the image ]

[ Staying on the original does not bring anything but good ]

[The truth reveres his servant and is ashamed to lie about his gray hair ]

[ Degrees of modesty among those who know and among those who blame ]

[ The effect of modesty on a persons face ]

[ Modesty is like faith which is divided into seventy-few branches ]

[The highest form of modesty that perceives the monotheist in his monotheism ]

[The lowest form of modesty that perceives the monotheist in his monotheism ]

[ Modesty from God that He does not see you where He forbids you and does not lose you where He commands you ]

[ Shyness is to separate and leave modesty to the plural unit ]

[ There is no comparison in these objects except for what they are affiliated with ]

[ From his reality is non-existence his existence is loaned ]

[ Stop at what the legislator told you about stop for that is divine literature ].

[ Freedom is the station of the Self and does not free itself for a slave whose attributes are restricted ]

[The freedom of the slave in his nihilism and the freedom of the self in its existence ]

[ Standing with the possible with his eyes is freedom and with his willingness is slavery ]

[ Freedom at the level of the private and in the tongue of the private ]

[ Freedom at the level of the public and in the public tongue ]

[To whom rights are directed how can he have freedom ]

[The assignment is in place and the necessity is necessary so how does freedom make sense ]

[ Freedom is a self-talk and an accidental state that has no stability with presence and awakening ]

[ Abandoning freedom is a divine attribute so how is it valid for a slave to depart from it ]

[ Degrees of Freedom and Degrees of Leaving Freedom ]

[ Remembrance is to mention the name of God in terms of what is praised and praised for Him ]

[ The intent of mentioning God in his name is knowledge and the pronoun backbiting ]

[ The dhikr that is evoking and dhikr that is presence ]

[ God has not described anything with abundance except remembrance and He has not commanded anything with abundance except from remembrance ]

[ Special mention of the servants by whom God preserves the country ]

[ Degrees of Dhikr according to the Aref and Al-Malamiyyah ]

[ He is the identity and the third person pronoun ]

[ Attachment is a restriction and there is no benefit for restriction except discrimination ]

[The restriction is a ruler but is differentiated above a restriction in the launch ]

[ The virtue of existence is given by the remembrance and the forgetfulness of witnesses is forgotten ]

[ Fikr in the sense of consideration is a natural adjective specific to human beings ]

[ The legislator has commanded contemplation which is a natural attribute to be worship and it is a spiritual station .]

[ There is no rule for thought and no room for the same right neither reason nor Sharia ]

[ How can the one who thinks be right even though the thought is a condition that does not give infallibility ]

[ Adhere to the topics that the truth has set up as a field for thought and do not transcend matters of their ranks and do not modify the verses to anyone else ...

Please note that some contents are translated from Arabic Semi-Automatically!