The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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[ Every name in the Quran has a ruling and it is designated by dhikr in order to understand that ruling from that name ]

[ The men who by abandoning thought wanted to remove confusion about what they wanted to know ]

[ Contemplation is either about the creatures or the Creator and both are not safe in consequences ]

[ The sciences of thought in every respect do not take the place of the sciences of remembrance and endowment ]

[ Fatwa is a divine attribute by means of meaning not by way of pronunciation ]

[ The image of the fatwa in Gods creation of the world ]

[ The creation of things for the sake of man and the creation of man for the sake of the Most Merciful .]

[ Proof of fixed objects that the Mutazilites went to ]

[ Love is only related to the non-existent ]

[ The reason for existence is the emergence of existential and scientific perfection ]

[ The fatwa is showing favors and favors and concealing giving and arrogance ]

[ The ruling on fatwa is present in the truth and its application to it is not mentioned in the Sharia ]

[ The Bully and the Shatah ]

[ The scholar who is perfected by God is the one who protects himself by making an argument against him for God ]

[ The boy is the one who does not give fatwas on the creation except with a right and a right command ]

[The origin of the fatwa is to deviate from the fortune of yourself in preference to the fortune of others ].

[The fact of the fatwa is the preference of legitimate knowledge over the desires of the printed soul ]

[ The fatwa is the choice of the servant from God and the choice of the servant for his master ]

[ There is no lawfulness or prohibition after the interruption of the message with the Seal of the Prophets ]

[ Those who encounter confusion in their circumstances and do not feel Gods hidden plan for them ]

[ Who thinks that he is in the present while he is in the past ]

[ The standing of leaving the fatwa is characterized by two opposites just like love in judgment ]

[ Fatwa is acting in favor of others in preference to the right of oneself ]

[ Salvation from not falling between the contradictions of fatwa and other contradictions of life ]

[ The story of the owner of the trip and the scrutiny of the fatwa which is the honor of the natural instinct ]

[ Pharosah is a divine attribute of compulsiveness whose ruling is related to the wanderers ]

[ The one who looks at him has signs in looking at him with those signs he is inferred and by which he guides him ]

[ Divine physiognomy gives what natural physiognomy gives and increases ]

[ Natural physiognomy and its data ]

[ Faith physiognomy is a light in the eye of insight like light to the eye of sight ]

[The wisdom in adding the light of the believers intuition to God ]

[ Planetary motions and their swimming in the upper spheres ]

[ Nature was created by God without the soul and above dust ]

[ Creating the Elements which are the Four Pillars ]

[ The creation of the animal body from four natures ]

[ Physical Psychological and Spiritual Illnesses and Their Treatment ]

[The original causes that are in the same mood and character ]

[ The divine physician is a prophet inheritor and wise man ]

[The moderate upbringing the perverted and the noblest of morals ]

[ How does the one who is obsessed with the physiognomy of faith deceive him ]

[The origin of moderation and deviation in the world that necessitates the predominance of some principles over others ]

[ If there was no honor for knowledge physiognomy would not be honored for knowledge is the noblest of attributes and with it salvation is achieved ]

[The Physiognomy mentioned by the Wise Men ]

[ The beginning of the creation of a man of moderate upbringing ]

[ Physical and psychological characteristics of a person of moderate upbringing ]

[ The role of the mother in the formation of human upbringing ]

[ Outer features indicative of psychological natures ]

[ Exercise and removing knowledge in removing every reprehensible attribute ]

[ Consideration is linked to what we mentioned from the signs that nature has given its ruling in it and for which experiments have witnessed ]

[The human kind has a face to the light and a face to the darkness ]

Please note that some contents are translated from Arabic Semi-Automatically!