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| 1 | | | Between | the | Resurrection | and | the | world, | whoever | sees | |
| *** | | levels | of | barzakhs | that | have | a | wall |
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| 2 | | | It | contains | a | ruling | that | its | owner | |
| *** | | had | before | his | death | today, | so | consider | it |
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| 3 | | | It | has | feet | and | authority | over | all, | |
| *** | | it | manifests | wonders, | it | does | not | abstain | or | scatter |
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| 4 | | It has a wide range of existence without restrictions, and it is without an eye or a trace |
| 5 | | | It | says | to | the | truth, | “Be,” | and | the | truth | is | its | creator | |
| *** | | So | how | can | a | human | being | deviate | from | its | rulings? |
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| 6 | | It has science and every decisive factor, including evidence, miracles, and lessons |
| 7 | | If it were not for imagination, we would be in nothingness today, and neither purpose nor hope would have passed within us |
| 8 | | | It | was | its | authority | if | you | understood | it | |
| *** | | the | law | brought | it | and | reason | and | consideration |
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| 9 | | Of the letters it has all the attributes, and it does not cease to have forms except that forms come |