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| 1 | | | Then | there | is | no | one | but | God, | so | praise | is | truly | conveyed | |
| *** | | and | do | not | consider | the | universe | or | creation | in | praise |
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| 2 | | | And | watch | for | the | praise | of | the | Truth | in | every | word | |
| *** | | for | in | every | Muhammad | there | is | an | advancement |
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| 3 | | Whoever attains this knowledge attains a status that brings him down to the truthful one from his home lord |
| 4 | | | And | he | raced | to | this | position | with | determination |
| *** | | with | previous | precedents | that | gloated | in | his | praise | ahead | of | time |
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| 5 | | Your Lord must divide His creation, so there must be someone who is most pious and someone who is wretched |
| 6 | | | It | was | stated | in | the | text | of | the | book | underlined | |
| *** | | at | night | and | above, | so | this | is | considered | the | pronunciation |
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| 7 | | For the Book of God speaks of what the Most Merciful has truly deposited in His creation |
| 8 | | | The | clear | knowledge | of | the | one | who | made | Hajj | has | made | clear | |
| *** | | If | you | wish, | you | may | be | demolished, | and | if | you | wish, | you | may | be | promoted |
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