The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

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[ Assigning an act and abandonment accompanied by priority ]

[ The praiseworthy qualities if taken in detail are distinguished according to the citizen known and legal ]

[The right of Gods gratitude from us is the increase from us in what God thanked from us ]

[ Seeing the action of man leaving the right of thanksgiving that is due to him ]

[ The earning that a people say and the manners that a people say ]

[ Certainty is what a person has insight into ]

[ The owner of certainty and the owner of the knowledge of certainty ]

[ Is it correct that certainty be more complete than certainty ]

[ The honor of certainty is the honor of its subject which is the certain thing ]

[ Independent certainty that has no place to play ]

[ Degrees of certainty for those who know ]

[ Nothing is repeated in existence for the divine expanse ]

[ Certainty has an aroma of resistance to divine oppression like patience ]

[ The slave is a reason for the appearance of the eye of certainty due to the lack of certainty in himself ]

[The slave is disturbed in the origin of his upbringing and has no certainty in terms of his reality ]

[ There is no tranquility with the seeker except on the basis of good news ]

[ Patience is restraining the soul from complaining to other than God ]

[ Patience is one of the stations that is interrupted when the people of Hell and the people of Paradise enter Paradise. ]

[ The wisdom of the demise of the world is the removal of harm from God and the inclusion of mercy for all Gods servants ]

[ Patience varies with the variety of tools ]

[ Love of goodness and remembrance of the Lord ]

[ Tales of the Jews in the interpretation of the Israelite Quran ]

[ Sulaiman peace be upon him love for horses because of his Lords remembrance of them ]

[ Patience on behalf of God is the greatest kind of patience ]

[ Degrees of patience for those who know ]

[ The great men do not think that they have complained to God ]

[The soul is made to seek its share of wellness ]

[ From etiquette with God is the servant standing with his helplessness and poverty ]

[ Subjective reasons cannot be raised ]

[ Observing Existence observing the Truth He created it to preserve Existence upon it ]

[ Watching for the perfection of existence is observing the truth for His servants in what He assigned to them and prescribed for them from its limits ]

[The watch that is not valid from the servant ]

[ Control Modesty ]

[The slaves observation of his heart and soul ]

[ Continuous monitoring observance of the five legal scales ]

[ Degrees of Observation by the Knowers ]

[ The incident of Barzakh that occurred to Ibn Arabi on the night of this chapter being restricted ]

[The world is the first abode? The one who is close to us the one who cares for us is the one who is merciful to us .]

[The moods of the lower children are like pools of water and like containers for food that is placed in them ]

[ No one does justice to the world when it condemns the wrongdoing of the one who does it and does not praise the good of the benefactor in it. ]

[The world is a bountiful ride for the believer who attains good and with it he is saved from evil ]

[ Why is the world jealous of the hereafter ]

[The mistake that occurs to the people of the road in exposing them ]

[The resurrection of the world its heaven and its fire ]

[ The increase by which this world is greater than the hereafter ]

[The existence of truth in this world in man is more complete than it in the Hereafter ]

[ The ten statements refer to two subjective emotion and a specific subject ]

[ You have not worshiped over the truth except what you put into yourself ]

Please note that some contents are translated from Arabic Semi-Automatically!