The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

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[ People of knowledge are the neighbors of the angels ]

[ The third testimony to God of monotheism ]

[ The revelation that is part of the inheritance of the Messenger as a Messenger ]

[The station of the prophethood of the state and the station of the messengers ]

[The saints who were singled out for the knowledge of the prophets ]

[ The servant is not characterized by closeness to God except in his name ]

[ The names that God and the servant deserve and the names that are presented to them ]

[ The slave does not deserve anything in his own right ]

[ There is nothing in existence but God and non-existent objects ]

[ The name invoked in support of the invitation ]

[ Divisions of fortunes and their types of names ]

[ Beginning with the opening of the possibilities in succession ]

[ The beginning was about the attribution of a matter that has the smell of algebra ].

[ Beginning is an uninterrupted state associated with it ]

[The beginning is the emergence of the beginning and the beginning of the appearance ]

[ Time Now Existence and Possibility ]

[ We should not explain what is not to our taste ]

[ Intestinal and Objective ]

[ Self names lineage and appearances ]

[The One Sunday is the first of the names ]

[ God is a name for the rank not for the self ]

[ Fixed objects and their attribution to the first names ]

[ Al-Wahhab is the first name to appear in fixed objects ]

[ objects that are appearances from which the name of poverty does not disappear ]

[ The prophecy that has been raised and the prophecy that has been preserved ]

[ True Vision and Revelation ]

[ Inspiration and Revelation ]

[ The soul of the Most Merciful and the beginning of the spirit which the knowers find ]

[ Achieving what is desired and despairing of it is the beginning of serenity ]

[ The manifestation that is taste is the beginning of making tranquility in the heart ]

[The meanings that characterize the hearts and their signs ]

[ Sakeenah is the calmness of the soul for the one who is promised and for the one who gets it ]

[ The ratio of the possibilities to what they must exist is not the same ]

[ The inclination to the truth is just and unjust to it ]

[ Difference of scholars in the differentiation between the prophets ]

[ It is not valid to compare between Divine Names ]

[ The Childish Issue and the Comparison Between Angels and Humans ]

[ There is no comparison nor is it better in terms of facts ]

[ You are in the darkness within you and you are in existence in it ]

[ Confirmed Objectivity and Negative Objectivity ]

[The concealed light in the eyes and the concealed light in the darkness of the night ]

[ The mosque is the house of God that he seeks to pray for ]

[ Darkness is a circumstance for creation ]

[ Blindness is like existence: old in the old accident in the updated ]

[ Old Speech and Updated Remembrance ]

[ The Three Orders of Verbal Formal Subjective Limits ]

[ The knowledge of fate is not known but it may know its secret and control over creation ].

[ Eternal does not accept the question of causes ]

[ The knowledge of fate is the known and unknown ]

[ The secret of destiny is its control over the quantities just as the weight controls the weighted .

Please note that some contents are translated from Arabic Semi-Automatically!