The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

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[ Gods subjective and official limits ]

[ Gods verbal limits ]

[The Fire on the Day of Resurrection is a medicine for the people of major sins ]

[ Punishment of the infidels and the punishment of the people of major sins ]

[The ball of ether and the suns rays and the position of heaven and hell ]

[ Usoul al-Shari agreed upon and disputed ]

Piety is a legitimate act so its ruling must be attributed to evidence and a legal basis .

[ The Active and Passive Principles in the Law and the Divine and Cosmic Realities ]

[ The far meaning of al-Junayds saying: Our knowledge is bound by the Book and the Sunnah ]

[ Consensus must be based on a text even if it is not uttered ]

[ The analogy is different in that it is taken as a legal evidence and a religious principle ]

[ Clear analogy and correct mental vision ]

[ Missing those who establish measurements and those who strive hard in the branches are bad manners on the street ]

[ The arrangement of the doors of the conquests is not by choice nor by thought but by inspiration ]

[ Contradiction of the two verses and the two reports ]

[ Contradiction of a single verse and authentic news and ignorance of history ]

[ It is more likely that the hadith of the increase will be taken over its opposition ]

[ It does not deviate from the hadith if it is authentic and contradicts the saying of a friend and imam of a school of thought ]

[The news has been reported on the authority of a hidden people who act upon it ]

[The authentic and mutawatir news if they contradict each other ]

[ God has not obligated us to take the saying of anyone other than His Messenger ]

[The abrogation is the expiration of the period of judgment in Gods knowledge ]

[ The words of the Book and the Sunnah are taken as they are in the language of the Arabs and as interpreted by the Legislator ]

[The commands of Sharia carry the obligation and its prohibitions to the prohibition ]

[ Consensus is the consensus of the Companions after the Messenger and only ]

[ If there is a disagreement about something the ruling on it must be referred to the Book and the Sunnah ]

[ The opinion may not be condemned by God ]

[ Measurement we do not say and we do not make mistakes it is proven ]

[The actions of the Prophet may God bless him and grant him peace are not obligatory except what he commanded of his actions ]

[ A law before us does not obligate us except what our law has decreed from it ]

[ Imitation in the religion of God is not permissible ]

[ It is necessary to ask the people of the remembrance who are the people of the Quran and the hadith ]

[ The ruling on writing forgetting and being silent about it ]

[ The discourse of Sharia is directed at names and conditions not on objects ]

[ Work that is restricted to a time and may only be performed on time ]

[ The rule of ijtihad in the fundamentals and branches ]

[ The secret of the origin of taking the book ]

[ The secret of the Sunnah is to prove the ruling ]

[ The secret of taking consensus as a basis for proving the ruling ]

[ The rule of the secret of analogy in the inference when it proves it ]

[ Nawafil has a rule in the Divine Presence in which the one who performs it deputizes the path of truth ]

[ Fasting is the highest supererogatory act of exaltation in good deeds ]

[ Marriage is the best of supererogatory good deeds ]

[The existence of the truth is an obligation and the existence of the servant is superfluous ]

[The supererogatory prayer produces the servants presence in his portion of it ]

[ The results of the supererogatory prayers of fasting zakat Hajj Umrah and remembrance ]

[ Love is the fruit of supererogatory giving ]

[ Fard al-Ayn al-Fard al-Kifayah Conditional Fard ]

[The Sunnahs are of two types: a Sunnah that was commanded by the Messenger and a Sunnah that was invented by one of the ummah ]

[The fruit of obligatory work in the life of the obligated person ]

Please note that some contents are translated from Arabic Semi-Automatically!