It is described by underlining, and this unknown book from which the attribute was robbed is not devoid of one of two aspects. Either it is an attribute and therefore cannot be described, or it is an undescribed essence. Revealing gives that it is an attribute called knowledge, and the hearts of the words of truth are in its place. Do you not see him saying, “Did not the Book be revealed?” Say, “He sent it down with His knowledge.” So he addressed Al-Kaf in this regard with the quality of knowledge, which is the Lām reduced by descent because it is far from being perceived by itself. He said to Al-Kāf, which is the divine word, “That book that has been revealed to you is my knowledge, not your knowledge. There is no doubt about it among the people of truth. I sent it down in the context of guidance for those who have mastered me, and you are the revelation, for you are its place, and it is necessary for every person.” A book from a mother and his mother, that unknown book that you will never know because it is not an attribute of you, nor of anyone, nor of a self. And if you want to verify this, then look at how knowledge is obtained in the world or the appearance of the visible is obtained in the seer, for it is not and there is no other, then look at the levels of letters about which there is no doubt, guidance for the righteous, and their positions on According to what we mention after the discussion that we are discussing, and consider what I have revealed to you and untie the knot of the lam of the alif, without a doubt, it will become two thousand, because the articulation of the lam appeared in the noun of the righteous, and that is