Yellow has yellowed porosity or saffron, and this is how al-Husayn ibn Mansur saw it, but he was not wearing a garment, but rather he covered some of his parts with a covering of six cubits only.

(Question thirty-eighth) What are its letters?

The answer is Alif and Laam Alif, Waw, Zay, Ra, Denotes, and Dhal. If you install the special structure in which the origination of this name is based, the same, color, length, width, and measure will appear from him, and all that you direct on him is effected. Thus, he is with the sect in the incident, and it is not transmitted from me that I know him for what I mentioned in him. This is not necessary, we may quote From the incident and disclosure, all that I have written, and I do not need to be a scholar about it, but I said this so that it would not be illusion that I mentioned what I mentioned only with knowledge of it.

(Question thirty-nine and one hundred) And the cut-off letters are the key to each of his names, so where are these names, but they are twenty-eight letters, so where are these letters?

The answer is because it opens the single letter of the divine names many names that are not limited by number, and that is because it only opens the names of the names that are composed of letters by virtue of convention. Names If a single letter opens one name, it would be, as I said, a wonder. Do you not see in the names that are preserved in general, such as the king, the photographer, the man, the manan, the forceful, the life-giving, the dead, the abhorrent, the owner, the king, the front, the back, the believer, the dominant, the arrogant, the singer, the goat, the humiliated? We did not complete it, then for you to know that every name in the world is his name, not the name of another, for it is the name of the apparent in appearance, and it is not in the power of creation to enumerate it or enumerate it, and all of them are keys.

[ The origin of the names in the letters and the origin of the letters in the breath ]

And as for his saying, Where are these letters? Then tell him, In the events of the breath, it shows the merciful soul what happens in the eye of the letter, and it shows the letters what makes the names happen, so the origin of the names is in the letters, and the origin of the letters is breath, and the origin of the souls is souls, and the origin of the souls is hearts, and the origin of the hearts has its turn, and the names of the truth do not multiply and do not multiply except in appearances. It is not judged by the number or its origin, which is the one, so his names in terms of it are not characterized by unity or multiplicity. They are the intellectual letters, and they are what the imagination controls from hearing the uttered or the writer s sight of them

(Question one hundred and forty) How did Alif become the beginning of letters?

The answer is because it has a straight motion and everything is based on equanimity

[ Existence only occurred with the persistence of the cause ]

If you say that the formation only occurs by horizontal movement, then it does not occur except by disease and disease is a tendency. Do you not see those who say the rule of reason how they made the creator of the world the cause of the causes, and the cause is the contradiction of the continuity? based on what you earned

[ Then what is appropriate for the alif except the compound letter, which is the lam ]

And then what fits the alif except for the compound letter, which is the lam, for it is a compound of alif and noon. So when the event of the numeric lam is compounded, not the verbal, then the utterance has its image in the number, a compound of two letters, so it is done with the pronunciation, the verb of one, which is the same, and the inscription does the verb alif and the nun, and so on each compound letter and the verb ra and zai do with a dimension. As the nun does with close proximity, because the nun is a compound letter from zay behind, and I want the letters of the number

[ Opened into a thousand letters, all numeric and verbal ]

So they started with the alif in the number for what we mentioned, and all the shapes of the letters opened in it, because the origin of the shapes is the line, just as the origin of the line is the point and the line is the alif. That if you fill the letter with a dammam, it indicates a thousand inclination, which is waw, the vowel, but it appears from the saturated nominative, because the vowel is higher than the effect, and it appears from the letter only in the form of the extreme nominative, so that he knows that if he is inclined, he is not inclined except from the elevation of mercy to you to find you a manifestation of your Creator, do you not see him in a letter Al-Ijad How did he bring up the saturated kaf? He said: Our saying to a thing if we want it is that we say to it, Be. Then he brought the kaf saturated with the inclusion to denote the waw.

[ Only one who is ignorant of the divine situation raises causes. ]

If you say and where is the wow?