The pronoun refers to God from himself in terms of what his soul is an eye, not in terms of what himself is in character, so the eye of the servant s remembrance is the eye of remembrance of the truth, as we said in his saying and they plotted and God plotted, and it is the eye of their plotting, the eye of God s plotting with them, not that he resumed another plot and supports it also

By saying I mentioned it to myself

He wants the servant s soul to be added to God in terms of what belongs to him in creation and creation, and he also wants I mentioned to myself the same truth, not in terms of the aspect in which the servant mentioned him in terms of himself the same truth, which is the first aspect.

[ He mentioned the servant of God in Mullah ]

And the second case is that he mentions him in public, so God mentions him in an assembly that is better than that assembly, and it may be the same as that assembly, and charity will be in the case, so the condition of that assembly is in the remembrance of this servant of God without the condition of that assembly in God s remembrance of them for this servant is better than him in this case when the servant and the assembly are mentioned as one, just as the group is honored with the king if it is in its honor. This servant has been mentioned among them while they are hearing the remembrance of God Himself as they have heard this servant s remembrance of his Lord, then the honor will be in the one assembly that is different, and the other aspect is that the assembly is different from that assembly, so it is better for this assembly, either because the truth I hear them mention is his slave while he is among them, or his goodness is for another matter that requires it. His rank with God is either in origin, condition, or knowledge, and these are matters that if you contemplate them, you will be opened to great knowledge of divine knowledge, and God says the truth and He guides the way.

(Question thirty and one hundred) What is the meaning of the name

The answer is a matter that occurs from the effect, or something about which the effect is, or from it what the effect is about, and from it what happens from the effect if the name is not mentioned by it.

[ derivative noun and indefinite noun ]

noun that was a compound, a corporeal or sensory compound, or a non-compound corporeal or sensory, like the word merciful, i.e. a merciful woman. It is other than the Self, so it is not a composite of a moral structure. This Essence may be singular in meaning and in itself, and it may be a sensory compound, like a human being under whom is a sensory and moral compound.

[ The difference between a name and a drawing ]

And the name and the drawing according to some of our companions are two epithets that run in eternity according to the ruling of what it was before, and a difference between the name and the drawing, and they will be mentioned in explaining the meanings of the words of the people of God from this section, as he seeks it

(Question 31 and one hundred) What is the beginning of His names from which all the names are required?

The answer is the greatest name that has no meaning other than the plural eye, and in it is the Living, the Sustainer, and it is necessary.

[ The Great Man is the Head of Names ]

But the apparent meaning of the doctrine of al-Tirmidhi is that the head of the names from which all the names are required is the great man and he is the perfect, and if this is the first in the way of the people that the head of the names is explained by him, God taught him all the names, all of himself by taste, so he manifested to him completely, so there is no name left in The Divine Presence manifested to Him in Him, and He knew from Himself all the names of His Creator

(Question thirty-two and one hundred) What is the name that obfuscates the highest creation of its own?

The answer is this noun from which all the nouns are required, and if you wish, I said it is a compound noun of twenty and thirty between them forty-one senses and meanings, and it may be composed of a meaningless sense of eighty-eight and two hundred and six numbers. uncombined

[ What the truth has made ambiguous to the common people, should not be broadcast .]

And it should not be made clear to the common people what the truth has made clear to his creation and to his own, for this is extremely bad manners. From those who received it from him for the presumption of his condition and intelligence in him. As for the people of God, they have divine literature that prevents them from concealing what God has revealed or revealing what God has concealed

(Question thirty-three and one hundred) What happened to the companion of Solomon, peace be upon him, that was folded on the authority of Solomon, peace be upon him

The answer is with his assembly and his discipleship so that the sheikh knows what happened to him and because of him and he folded from Solomon his presence in the place of waste in time, the judgment of time and his time is that he is a messenger, he is the owner of the presence of the eye expense to the one who sent to him and his owner in his assembly