Behind the veil of the divine names, he does not relate to the possible objects of knowledge of God except in terms of these names with reason and revelation

(Question sixteen hundred) What is the drink of love?

The answer is a medium transfiguration between two manifestations, and it is the permanent manifestation that does not stop, and it is the highest station in which the truth is manifested to his knowing servants, and the beginning of which is the manifestation of taste. Love, and then will know its drink to which it is added, and its cup

[ Love Mattresses ]

Know that love is of three levels, natural love, and it is the love of common people, and its goal is to unite in the animal spirit, so that the soul of each one of them becomes the soul of its companion by way of pleasure and arousal of desire, and its end is through the act of marriage. And his aim is to imitate the beloved while fulfilling the right of the beloved, knowing his destiny, and a divine love, which is God s love for the servant and the servant s love for his Lord, as he said, He loves them and they love Him. A manifestation of the servant, so he is characterized by the limits, quantities, and symptoms that the servant is characterized by, and this servant is seen, and then he is loved for the truth. From him what he knew, for love drank without watering. Some of the veiled said I drank a drink, and I never drank afterwards. Abu Yazid said: The man feels the seas and his tongue is coming out of his chest from thirst, and this is what we referred to.

[ natural love ]

And know that love may be natural, and the beloved is not from the world of nature, and love is not natural, unless the lover is from the natural world. This is necessary, because natural love is caused by looking or hearing, so it occurs in the imagination of the beholder from what he saw, if the beloved is one who perceives by sight and in the imagination of the listener. He heard, so he carried him in his infancy, so he formed him in his imagination with the power of the image. The beloved may have a natural image identical to what was imagined in the imagination, or less than that or above that, and the beloved may not have an image and it is not permissible to accept images, so the images of this lover from hearing are what he cannot imagine and was not intended by nature. In depicting what is not accepted by the image except its meeting on a limited matter that controls it for fear of squandering and being attached to what is not in the hand of it. The image is to glorify its person until the place for imagination narrows about it in what is imagined to it, so that the greatness and arrogance that is in that image results in a manner not in the body of the lover. That burning the growth of the image of the beloved in The imagination, then, eats it, then the imaged force covers that image in the imagination with a transcendent beauty and a serene beauty that changes to that beauty the apparent image of the lover, so his color turns yellow, his lip withers and his eyes sink, then that force covers that image a great force that takes it from the strength of the lover s body, so the lover becomes weak and strong, then his senses tremble. The power of love in the lover makes him love to meet his beloved, and become cowardly when meeting him, because he does not see in himself the strength to meet him, and that is why the lover faints when he meets the beloved and is stunned.

I think what to say if we part *** and I always judge the arguments of the article

Forget it when we meet *** and I utter when I utter the impossible

Moreover, the power of natural love encourages the lover in the hands of his beloved, not against him. The lover is a brave, courageous lover. This remains his condition as long as that image is present in his imagination until he dies and his system is dissolved, or it disappears from his imagination, and it is from natural love that that image becomes confused in his imagination and becomes attached to the image of himself. And if the two images in his imagination come together excessively and stick to him as glue of air to the beholder, the lover seeks it in his imagination, so he does not perceive it and get lost and does not control him for excessive closeness, so he takes it for this confusion and confusion like what he takes from the one who lost his beloved, and this is the longing and longing from the distance and longing from excessive proximity was Qais Layla in this place where