Its light does not comprehend a specific color, nor does an eye that permeates the realities of the universe have no effect on it, and that is because the spirits that orchestrate the racist bodies can never enter the fold of Jerusalem, but the perfect gnostic witnesses it to the fold of Jerusalem, so the knower says at that that these spirits do not enter the fold of Jerusalem Never, because it is impossible for a thing to enter into itself, for it is with him the fold of Jerusalem. He pointed to the meaning and what they used to converge on one meaning, and that is why the real disagreement in this way cannot be imagined

[ King of Jerusalem ]

If the King of Jerusalem is everyone who is characterized by intrinsic and accidental purity, and the Holy is a divine name from him, purity will flow in all the pure ones. His purification is accidental, and as for self-purification, it should not be the king of Jerusalem unless the king of Jerusalem is the eye of Jerusalem, then it is correct to say about him the king of Jerusalem

[ Purifying Purgatory ]

The purification of every purifier is according to the purification required by itself, so it is sensory purity and moral purity, so the king of Jerusalem from it is what is from the world of meanings and from it what is from the world of sense. To purify you with it and take away from you the impurity of Satan and to bind your hearts and make your feet firm with it.

So the Prophet, may God s prayers and peace be upon him, said to Abu Hurairah when he was junub, so Abu Huraira pulled his hand from the Prophet, may God bless him and grant him peace, out of respect for him because he was not clean because of the impurity that he had afflicted.

So the believer s sweat and soul are pure, so this is sensory purification from moral purification, as well as the sacred is sensory purity from moral purity, for he has humility and he is the fluid of life and knowledge, and life is purified and knowledge as well. That's the devil as

It was proven on the authority of the Messenger of God, may God s prayers and peace be upon him, that this is a valley in which a devil is present.

That is why he commanded us to rise on the day of Arafa from the belly of Urnah and he commanded us to speed up in the belly of Muhassar and for this reason the saints are considered the people of disclosure the words of remembrance. A shriveled belly lest death overtake him in an unclean place, and God s guardians in this complete revelation have a careful consideration that God made us among its people.

(Question one hundred fifteen) What are the glory of the face?

The answer is the face of the thing itself and its reality. They are intrinsic lights between us and them, the veiling of the divine names, and for this he said everything is perishable except for a face in one of the interpretations of this face. The truth is that which does not befit the Essence, and here is the confusion, for it is the essence of the faces, so if it does not deviate from an existential matter, and for this reason, the divine names are lineages. These names are divided into two categories, all of which are lights, and they are names that denote existential matters, and the whole section is injustice, and they are names that indicate purification.

[ Withholding the Self and the Existence of Possible Persons ]

If the divine names were lifted, these veils would be lifted, and if the veils that are these names were lifted, the Oneness of the Essence would appear, and an eye that is characterized by existence would not stand for it. The names, the possible ones, behind these veils, from what follows is the presence of the possibility.