The Meccan Revelations: al-Futuhat al-Makkiyya

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The lamp is from his saying, God is a light, and so is the news that God Almighty, if He spoke with revelation as if it were a chain on Safwan.

Izari's saying glory

So He revealed himself to His servants in the position of one who accepts being dressed with a garment

[ The loincloth is taken for three things ]

And know that the garment is taken for three things, the one for beautification, the second for protection, and the third for concealment, and what is meant in this report from the three is protection, especially for the sake of his saying dignity, for pride here requires abstaining from reaching it, because the garment remains a place of jealousy that eyes can look at, and since pride is impervious to fever, to be characterized by it in reality. A creature from among the creatures or a creator from among the innovators, to accompany the humiliation of creatures and innovators, which contradicts pride. It exists and it was said to be non-existent

He said the truth is glory, my dress

That is, it is a veil over what souls are interested in seeking to achieve, and for this reason

He said, Whoever disputes me, one of them, I will break him

He told him that he disputes about such attributes that are only desirable to him, such as pride, greatness, pride, and pride, and the subjugation that we find from realizing the secret by which the world appears.

(Question four hundred) What is his saying and greatness is my cloak?

The answer is that God has warned that the greatness that the intellect wears a veil that veils it from realizing the truth at the time of manifestation. To describe the great with greatness is that he returns to the world through him and not to him, that if the greatest sees him who does not know him, he does not find that looking at his heart in prestige or glorification of his ignorance of it. ?

[ Greatness is a condition of the seer, not of the seen .]

And the

There has been a report mentioned by Abu Naim al-Hafiz in the evidence of the prophecy that Gabriel took the Messenger of God, may God bless him and grant him peace, and took him as a captive in a tree in which there was a bird corgi. As for Gabriel, he fainted, and as for Muhammad, may God s prayers and peace be upon him, he remained as he was, and nothing changed on him. The Messenger of God, may God bless him and grant him peace, said, I learned the merit of Gabriel Ali in knowledge.

Because he knew what he saw and I did not know him. The greatness that took place in Gabriel s heart was only from his knowledge of what he revealed to him, so Gabriel s heart is described by that greatness, so it is a condition for the seer, not for the visible, even if the greatness was a condition for the visible because of the greatness of everyone who saw him and the matter is not like that.

It has been mentioned in the authentic hadith that God will appear on the Day of Resurrection for this nation and its hypocrites, and he will say, I am your Lord, so they seek refuge from Him, and they find no veneration for Him, and they deny Him due to their ignorance of Him.

That is why we said in

Saying greatness is my cloak

That is, it is the robe with which the minds of scholars put on and made it a robe and did not make it a garment, for the robe has one quantity and the garment is composed of different quantities joined together like a shirt, as well as the Izar is like a robe and did not say pants because that is closer to the oneness of the garment composed of the diversity of shape.

(Question one hundred and five) What is the Izar?

The answer is the veil of jealousy and the concealment of the influence of the divine power in the fifth universal reality that is apparent in the ancient and in the newly invented matters, and it is the appearance of the divine realities and divine images in the fixed objects described as possible that are the manifestations of the truth. And between this knowledge is what is expressed by the Izar, which is the word Kun and I do not mean by it the letter Kaf, Waw and Nun, but rather the meaning in which this appearance was.

(Question one hundred and six) What is the cloak?

The answer is the perfect slave, created in the form of the whole of the realities of possibility and the divine, and he is the most perfect manifestation that is not more complete than which Abu Hamid said, What is possible is created from this world for the perfection of the existence of all realities in it. complete and


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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