One collects what the means collected, even if what collected the means is scattered in multiple degrees, but the means has the property of plural

(Question ninety-four) Where is the place of the one who is right?

The answer is in a seat of truth with a powerful sovereign, for rights are not required by the rightful person unless he is in the seat of truthfulness because he is truthful, and rights are not sought except when he knows that he is able to deliver them and the possession of the past word is in his possession. The place and the pious are in gardens and a river, even if the truth is likewise, but since the difference between the pious and this is known, the gardens were not like the gardens, and the participation occurred in his being right with the pious.

[ The places of the righteous according to the women ]

And they have different places according to the presences they bring down from the presence of the names, their place is the True Name, the Truth, the Helper, and what is in the meaning of these names. And as for the stations, it is honesty, and as for the heavens, it is the height of veils, and in this world, it is the action with determination, and as for the knowledge, it is with the truth in terms of its command and with its knowledge in terms of its justice and loyalty. He does not break his fast if he is fasting and does not shorten the prayer, for he is a resident and not a traveler, because travel in it is not permissible to shorten the fast or break his fast, as he is like Aisha.

(Question ninety-fifth) What is the knife of the saints?

The answer is if the guardian follows the causes and cuts them off for a reason, and takes over the kingdom of Jabirqina and Jabersina and gathers for him the two easts and the easts, the wests and the wests, and he looks at the east and the west and fulfills the stations they deserve, and gives the prophets their right and the prophets of the laws their right, and is fair to the Most High, and he refers the divine names to the divine names and does not address a creature that has a right, then he is neither an inheritor nor A messenger, no imam, or a position holder in whom his justice or injustice is feared, his bounty and ignorance of his destiny are hoped for, and his right is not known. They have embezzlement like lightning, they are similar to subjective scenes in that they have no survival, the citizen judges them and their nature demands them

[ Pure servitude with no traces of deity ]

If it happens that you get someone a short or long period of time, then permanence is impossible, so the guardian in that case is an observer of the one who asks for his nature, so he is like a spectator and sees the apparent in him. Interspersed with a shop of Godliness

(Question ninety-six) What is the fortune of the believers from his outward and inward sayings, the first and the last?

The answer is every person who believes in something that he did not know except from the one who told him about it, then what he believed in it became hidden from him and it became apparent to him what he believed in it when he was told. Think about what the detective told him

[ Faith is the light of Shashani, and the believers in it are divided into two parts .]

And that is because faith is a Sha a ani light that appears from an absolute attribute that does not accept restriction. If this light mixes with the screen of the hearts, its ruling is what we have mentioned from the outward and inward, the first and the last, and the believers in it are divided into two categories . Except for him who is behind the veil of his evidence, and there is no evidence for the people of sight except that it is subject to interference in it and slander even after a while. The one who bears the proof cannot mix faith with the honor of his heart. With the pleasure of hearts, no doubt is imagined in its owner, because doubt does not find a place to sustain it, for its place is evidence and there is no evidence.

[ The believer is of two kinds ]

Then the believer is of two types: a believer who has an eye in which is the light of that eye, if he meets the light of faith, he realizes the unseen that is related to faith.