The Meccan Revelations: al-Futuhat al-Makkiyya

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Noor, I mean the book, so the Mighty said, He is God, who there is no god but He, the King, the Holy, the Peace, the Faithful, but the believer here has two sides: the one who gives safety, and the truthful among His servants are confirmed by those whose sincerity is not proven to Him, and for this reason, the Most High said God, the God of the Day of Resurrection. To prove my sincerity with those whom you sent me to in what you sent me with, he came up with a word indicating that it occurred and he is with the common people what happened, for it is on the Day of Resurrection, and God only told the reality

[ The divine presence is related to the permanent state ]

There must then be a divine presence in which things always occur. They are not bound by the past, so it is said that they have occurred, nor the future, so it is said that they will happen, but it is related to the permanent state and between the hearts and between this presence the veil of restriction. And he witnessed what is said about it as a reality, and it is still a reality and is still a reality, so about it the divine tales fall into place, such as the Almighty s saying On the Day every soul will come, it will be stuck in the future and His saying, the Most High, God s command came, so he brought the past. Both restrictions indicate non-existence.

[ The situation has existence and non-existence in which there are no witnesses ]

And the state has existence and non-existence in which there are no witnesses or discrimination, so it must be the one who is informed of that he was such-and-such. Illuminator in the case of a person, if you find an eye open and sound from the crack, this eye sees this light from this Presence. All the people of bee and boredom drink, so people are happy with it, and people are miserable with it because of conditions related to it and its requirements. ?

[ Departure from the presence of friendliness and highness to the climax of the examination ]

So if the lords of these temples see themselves stripped of their temples, they depart from the presence of the Sadiqiyah and were among the people of sight, and then they see after what they were as if they were seeing. They worship other than Him in the temples named associates. The Almighty said: Name them. And He said, They are nothing but names that you have named. Thus, the servants believe in all the news without stopping, so it has a ruling on both sides. They know, they understand, so sincerity is based on the divine names of the believer, and so is its effect on the creatures of faith, as well as their names of the righteous believers. They have the light for their truthfulness, because if it were not for the light, they would not have seen the truth of the informant and the truth of the news from behind the veil of this temple. Most Merciful)

(Question eighty-six) On how many shares has slavery been established?

The answer is on ninety-nine shares on the number of divine names that he who counts them will enter Paradise. For each divine name, there is a devotion that belongs to him with which he is worshiped by those who are worshiped. That is why no one knows these divine names except for a guardian with a firm guardianship. Some people do not know that it is the one in which the text is mentioned, as he is a guardian, and he does not know that he is a guardian and among the men of God whom God has known them for, because of what each name requires of the servitude of this servant, so he appoints for him this guardian who knows about servitude according to the name on which he has the judgment at his time. ?

[ Counting the Divine Names and Entering the Spiritual and Sensory Paradise ]

Whoever enumerates these divine names will enter the spiritual and sensory paradise. From it, with this view, there are arrows for slavery, and their number is what we mentioned

[ Those who work in slavery are two men ]

And the workers in this servitude are two men: a man who works with it in terms of his law, and he who practices it in terms of his law has acted upon it in terms of his intellect, and a man


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 92 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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