A pleasure whose conditioning is transferred, and he who is given his share of that is a pleasure whose conditioning is not transmitted, so they are degrees with God as they were in the world, as the Almighty said, They are degrees with God, and God is All-Knowing of what they do.

(Question seventy-first) What are the public s chances of looking at him?

The answer is the public s chances of looking at it according to what they understood from those who imitated it from among the scholars according to their classes. Some of them were those whose knowledge gave him what he had, and some of them threw his knowledge to him according to what he knew from his intellect and acceptance. God be upon him, and it is the reason why scholars differ in their thoughts on intelligibles, so their share in the pleasure of looking is their share in what they imagined for them.

[ People are lucky .]

The common people have imaginary fortunes. They are not able to abstract themselves from matter in all the meanings they enjoy in this world, the isthmus, and the hereafter. Rather, there are few scholars who imagine a complete abstraction from matter. For this reason, most of the Shariah came to the understanding of the common people, and in it there are allusions to the particular, such as the Almighty s saying, There is nothing like Him and Glory be to Him. Your Lord, the Lord of Might, is beyond what they describe.

(Question seventy-second) that a man among them withdraws his share from his Lord, and the people of Paradise are astonished by their bliss, preoccupied with looking at Him.

The answer is that the seer wears a picture of what he saw

[ The bliss of universes in the shades of heaven and the joy of being when the two eyes meet ]

The reason for this is that the station is great in the heart of every sect, and that it is greater than what they are in from the bliss of the universes in the gardens, so if they are invited to visit, and the Jinn couples remain from the poplars, the children, the trees and rivers of the gardens, and all that is in it of the birds, boats and so on, and everyone is an animal, it is the home of the animal. The owner of the house, male or female, from the two weighty ones, the people of that house remained waiting for what they would bring to them of the divine khul that they had inherited looking at and in what way they would return to them from that greatest place, as that was the king s watch. They were overshadowed by the light of the vision, which did not cover them with the inappropriateness between that and the beauty and splendor that they were in before the visit, with the veneration of the place they walked to in the hearts of the people of the house. What they did not have or were upon, this is the reason for their astonishment

[ Every person s portion is from his Lord according to the extent of his knowledge and his complexity .]

And every person s fortune from his Lord according to the extent of his knowledge and complexity in the degrees and differences of beliefs, their abundance and their fewness, as was established before in these chapters, so know that, and God is the Guide and in the marketplace of Paradise knows what we have referred to.

(Question 73) What is the praiseworthy position?

The answer is the one to whom the consequences of all the stations are due, and to him all divine names that are specific to the stations will be looked at.

He, may God bless him and grant him peace, said, I will be the master of people on the Day of Resurrection.

[ The praised position of Adam in this world and Muhammad in the Hereafter ]

And Adam, may God s prayers and peace be upon him, was raised there when the angels prostrated to him, for that station required that for him in this world, and it belongs to Muhammad, may God s prayers and peace be upon him, in the hereafter, and it is the perfection of the Divine Presence. The greatest father in corporeality and close to God, and the first of this earthly human upbringing, so all the stations appeared in him, even opposition, as he was a collector of the two fists, the grip of harmony and the grip of disagreement. The position necessitates that for him, and I asked our sheikh Abu Al-Abbas about that, and he said, No one disobeyed Adam, peace be upon him, except for his children who were disobedient in his back.

[ From the praised position opens the door of intercession ]

And the consequence of Muhammad, may God s prayers and peace be upon him, was in the hereafter, so he appeared in the praised station and from it opens the door of intercession. They intercede, and he was praised by every tongue and by every word. He has the first, middle, and last intercession. God says, The angels have interceded, the prophets have interceded, the believers have interceded, and He remains the most merciful of those who are merciful.

[ God will intercede in terms of His names ]

So know that God will intercede in terms of His names, and His name will intercede more mercifully