The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The psychological attributes are but one of His Oneness, which is His Essence. He does not have an evaluating separation that distinguishes him from what happened to him in sharing it with others. Rather, he has a Self-Unity that does not cause or is not a cause, so it is existence and what it is.

[ The best way to praise a person is knowledge of predestination .]

One of the reasons for which the knowledge of this has been hidden from man is that the very nature of man necessitates revealing it, because it is the most sublime thing that man praises, especially the Messengers.

The Messenger of God, may God s prayers and peace be upon him, said in what he described his Lord with from what was revealed to him that there is nothing dearer to God Almighty than to be praised.

There is no compliment above praise like this. Moreover, God created Adam in his image. Nothing is more beloved to the servant than that he be praised and praised. To appear upon him, and when man, while he was made to love praise, and the message give the desire to guide all of creation, and there is no path to guidance clearer than this art. He has the power to communicate what is in himself of matters to creation, they conceal knowledge like this and others if they have only the jinn and men, for the emergence of these racist forces requires them to do so. Give her the power of delivery, so that she would know what she sees of the unseen matters that God commanded those who know her to cover, such as the bellowing of the dead on his coffin, the torment of the grave and the life of the martyrs. Allah is away from the two weighty things, so it is one of the hidden secrets. This is one of the reasons for which the knowledge of fate has been folded

(Question thirty-fifth) When will the secret of fate be revealed to them?

The answer is the secret of fate other than destiny, and its secret is the eye of its control over the creatures, and that this secret is not revealed to them until the truth is their sight.

[ The secret of destiny is not revealed to the servant until the truth from him is full of sight .]

God Almighty said, Indeed, nothing is hidden from Him on earth or in heaven. With what the equal preparations give him for accepting the images, he assigns to them whatever images he wants from what he knows are suitable for him

The Messenger of God, may God s prayers and peace be upon him, said on the authority of his Lord, Most High, that he said, No one approaches me more dearly than performing what I have made obligatory upon him, because it is forced slavery.

If he made it a supererogatory act, it necessitated distance from God, so when he committed the worship of choice himself to the necessity of the slavery of necessity, he loved him.

Then he said, "When I love him, I am his hearing with which he hears, and his sight with which he sees."

If the truth is for this state, the servant s sight is how something is hidden from him that is not hidden, so the supererogatory and obligatory acts give him the rulings of the attributes of the truth, and the obligatory duties give him that all of it be a light so that he sees by himself and not by his self, his hearing and his sight, then that is the existence of the truth, not its existence, and God says the truth and He guides the way.

(Question six and thirty-seven) Where will it be revealed to them and to whom will it be revealed?

The answer is in the event of being angry with them and uniting with them

[ Appearances: Its Parts and Signs ]

And that is because among the manifestations is the one who knows that it is manifestation, and among the manifestations is the one who does not know that it is manifest, so he imagines that it is foreign to the truth, and the sign of the one who knows that it is manifestation is that it has manifestations wherever he wants in the universe, such as the penis of the cactus, for he had manifestations in whatever he wanted in the universe, not wherever he wanted in the universe, even if Among the men, he may appear in whatever part of the universe he wills, not wherever he wills, and whoever is able to appear wherever he wills in the universe, he may appear in whatever part of the universe he wills, so the single image appears in different places, and the many images are successively worn out. In the place where the manifestation of truth is known in the different images of one person or many people, his knowledge of that recital is only


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 65 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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