(Question 26) What is the beginning of the soul?

The answer is that the people of the path give different meanings to the word spirit. They say, So and so in it is a spirit. Any divine command that brings life to the one who does it, that is, his heart. It is the soul that the people of God find when they turn to Him in determination and worship. Most of what is asked of them is often asked, so what is the beginning of the soul, i.e. what is the beginning of its occurrence in the heart of the knower

[ The soul of the Most Merciful and the beginning of the spirit which the knowers find ]

She says that the beginning of the soul in the souls of his family whom God has qualified for his attainment, the soul of the Most Merciful, if the soul of the Most Merciful is controlled by the struggles that give them the vision of the Gentiles, is naked from God's vision in it, and it is a barrier and a barrier between God and this servant, so the owner of this struggle is the owner of arrest, illusion, anguish and veil, wanting to lift it. The soul of the Most Merciful is in his innermost what leads him to see the face of the truth in these definitives according to his claim and in these veils and the things that he himself strives to cut off from what he encounters in his way. The truth is removed, and his fatigue is removed in terms of what he wants to cut off, and he suffers severe pain at that, as he imagines not to know that, then this is followed by great joy for the existence of this soul, so he revives with it its meaning and becomes a soul through it, and it is his saying, We have revealed to you a spirit of our command that is under your earning and you do not have the mind of what you have achieved. You know what the Book or faith is, but We have made it a light, with which we guide whomever We will from among Our servants. He walks with him among the people, and for him God has not made a light, and he is this spirit, then he has no light. From the spirit that is from the command of my Lord, i.e. from the spirit that did not exist from creation, for the world of the matter is all existing and does not have a cosmic cause that precedes it, and every existing of it drinks, and it is the special aspect that every existent has for a reason and without a cause. The people of this way find it

(Question twenty-seven) What is the beginning of Sakinah?

The answer is to study the matter by way of all rounding, and unless that is not, then serenity is not valid. Abraham, peace be upon him, said, Show me how you revive the dead. He said: Did you not believe? He said: Yes. God, how did he calm down from the anxiety he was finding for those attraction to the different faces

[ The occurrence of the desired or despairing of it is the beginning of serenity ]

Some of them said

I am only afraid of what has been feared *** If it becomes permissible, then what is the matter with me?

Likewise, I hope for what I desire *** and if it is too late, what is mine and greed?

The occurrence of the desired or despair of attaining it is the beginning of calmness in what is sought, and also on what befits him is what he is afraid of, so know that.

[ The manifestation which is a taste is the beginning of placing tranquility in the heart .]

If a person completes the conditions of faith and makes them sound, he will obtain from the truth a transfiguration for the heart of this believer who is in this capacity called that manifestation in taste. Because it becomes an ordinary matter, like the inactivity of those whose causes refer to the causes, and that is not out of unseen at all, but rather out of taste, which is observation. The owner of serenity, and if the person is under the rule of faith, he is stripped of sight, then there is no serenity

[ The meanings that characterize the hearts and their signs ]

And know that the meanings that characterize the hearts may be made by God a sign of its occurrence in the souls of whomever of His servants He willed, that He may obtain it in it from outside signs. In the ark of the Children of Israel, God has placed in it a knife, and it is an image in the form of an animal from among the animals.