There are chairs, and some of them are prepared for them, and everyone witnesses their seat, without speaking from either side

[ Assemblies of the people of hadith ]

So let us mention the councils of the people of hadith, which are forty-eight councils, and at al-Tirmidhi al-Hakim fifty-six councils, because al-Tirmidhi takes into account a person s portion of his nature, so he increases twelve councils, which is the correct one. Councils Some of us considered it and some did not consider it and the first is to consider it

[ Assemblies of bringing together the servant and the Lord ]

As for gathering gatherings between the servant and the Lord, they are four gatherings where he knows what the truth talks to him about, how he addresses the creation for God s sake and how he praises the truth, the Blessed and Exalted, and knows the meaning of his saying Blessed are those who are in the fire and those around it and he talks to him in it like his saying Eat of what God has provided you with goodness, which is lawful. He knows what is good for him and what is pleasing to him, and he knows the other name, how it is related to the truth, and what the servant has received from him, and he knows what he says whenever he comes to a higher assembly of spirit and human beings in the heavens and the earth, and he knows the testimony of monotheism with respect to God and in relation to the angels and in relation to the human scholars that come to them as witnesses Not as a matter of thought and knows the stations of the messengers and from where they were singled out with what they were singled out and with what they prefer each other and what is not preferred and from what ratio they are attributed to God and things other than this are limited

[ Assemblies of separation between God and servant ]

As for the separation councils, what happens in these assemblies takes place in them from another way and another taste, but the situation differs from it when the sessions end by witnessing divine names that he did not know before, or by watching divine names in terms of notables of particular universes, or by watching notables of special universes without association with divine names Although in the same matter it is related to her, but there is a thin veil between her and this servant

[ The Four Majalis With Orders ]

As for the four gatherings that remained of the same ranks, I will mention what is in them and in these six hadiths in the eighth chapter in his question: What are their hadiths and their secrets? These are all assemblies of the people of hadith, not assemblies of witnesses except for some of those who know, for it may be assemblies of witnesses imaginary from behind the veil of imagination.

[ The Twelve Majalis added by Al-Tirmidhi ]

As for the twelve councils that they have according to the doctrine of al-Tirmidhi, as we have decided, and they complete the forty-eight councils, their hadith in them we mention when mentioning the thirty-six councils in the eighth chapter, God willing, for that chapter is its surah.

(Question Six) If you say how many are there?

We said in the answer the number of the people of Badr, the people of hadith, of whom are forty, and what is left, they have assemblies of witnesses without a hadith. To be you from where you are to benefit when speaking, but he hears it not with your eyes, but by his appearance in you.

[ Symbolism of the morning and forty ]

And the

The tongue of the truthful report referred to this number by saying, He who is sincere to God for forty mornings, springs of wisdom appear from his heart on his tongue.

That is, from talking about God from God and the morning was the appearance of the servant s eye in appearance, not an eye, and the stomachs of his eye in his appearance as the stomachs of the night when the morning came and forty referring to the notables of these people, so it is the same as we said that the people of hadith among them are forty souls

[ The owners of the councils benefited from the manifestation without a hadith ]

So the people of the gatherings remained without the hadith of two hundred and seventy-three souls, and they are the completeness of the three hundred and thirteen. With apparent indications, these indications take the place of discourse with letters and signs in the world of letters and signs. The purpose of these gatherings, whether they are assemblies of witnesses or a hadith about the occurrence of elevation, is engraved in the eye of this aspect of sight or hearing.

(The seventh question) If you say anything, they demand this from their Lord, the Blessed and Exalted

We said in the answer to divine literature that God is not obligated to do anything with an obligatory obligation other than Himself.