If he had this knowledge of two different ratios, what was true of his saying by combining the two opposites, and if the reasonableness of the initial and the hereafter and the apparent and the esoteric in their attribution to the truth and the reasonableness of their attribution to the creation would not have been praised in the divine grace, and those who know the facts of the names do not glorify the occurrence of these ratios, but the servant reaches if he is verified with the truth. That the opposites and others be attributed to him from one eye do not differ, and if the servant imagines that this will happen in his right, then the truth is more worthy and more preferable, as it is the unknown of the essence, so such divine knowledge can only be obtained from these places about which the question occurred

[ Number of saints who have the number of houses of knowledge ]

As for the number of the saints who have the number of homes, they are three hundred and fifty-six souls, and they are the ones at the heart of Adam, Noah, Abraham, Gabriel, Mikael and Israfil, and they are three hundred and forty, seven, five, three and one, so the total is fifty-six and three hundred. The revelation that there is no doubt about it is the total of the saints whose numbers we mentioned at the beginning of this section and the amount of that is five hundred souls and eighty-nine souls, one of them is not in every time and it is the seal of Muhammad and what remains are in every age they do not decrease or increase. As for the seal, this is his time and we have seen and known it God completed His happiness, I taught him with an ax in the year five hundred and ninety-five, and the people of the path agreed upon it that they are on six layers: mothers, poles, imams, wedges, replacements, captains and nobles. They do not exist at all times, so we did not join them to the fixed layers at all times

(The second question) Where are the homes of the relatives?

The answer is between the truthfulness and the prophecy of the laws, so it did not reach the status of the structures of legislation from the general prophecy, nor is it one of the two truthful ones who are the followers of the messengers because of the words of the messengers and it is the station of those who are close to them and bringing the truth closer to them in two ways, a specific aspect without acting like the one who stands at the end of time and his likes, and another way of acting like al-Khidr and his likes, and the station is one. But obtaining in it what we have mentioned, and then the Messenger is distinguished from the Prophet, and this place pervades everyone

[ slave He does not acquire what is due to him .]

In this position, human beings join the supreme community and the divine jurisdiction falls on what is right for them. As for the station, it is under earning and it may take place as a specialization. That is why it is said in the message that it is a specialization and it is the correct one. The right is his upon arrival, and from there is the source of the worldly knowledge that God said about him in the right of His servant Khidr: We gave him mercy from ourselves and taught him knowledge from ourselves. ?

[ Connecting the life of the people of kinship in this world with the hereafter ]

And know that the home of the close relatives gives them the connection of their lives with the Hereafter, so that the shock that perceives souls does not overtake them. Rather, they are among those who made an exception for God Almighty in His saying, and the images were blown, so those in the heavens and those on earth were shocked, except for whom God willed. Some of them attain it in its entirety, and they are the Messengers, may God s blessings be upon them, and they are in degrees, preferring each other, and some of them obtain from it the second degree, and they are the prophets, may God s prayers be upon them, who were not resurrected, but were worshiped by a Shari a entrusted to them. There are degrees that prefer one another, and the third layer is below them the degree of absolute prophecy whose revelation is not permeated by a king. The close ones, I mean the people of the third class, and each class has a taste that the other class does not know. That is why Al-Khidr said to Moses, peace be upon him, and how can you be patient with what you have not learned about, and the good news And it is the knowledge of the condition and

Al-Khidr said to Moses, I am aware that God taught me, you do not know him, you and you are aware that God taught you, but I do not know him.

(The third question) If it is said that those who possessed the soldiers possessed anything

So let s say in the answer we mention or not what the meaning of the soldiers and what is the meaning of their possession of them, then we explain what they have acquired, for if this questioner sends his question without a verbal restriction or a presumption of case