The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
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Reject vices, for they are the souls of the honorable among God s servants, and he joined in this capacity with the supreme clergy of whom God said that his papers are in the hands of honorable travellers, so we described them as being honorable.

[ Creating the names of God according to those who know ]

For the gnostics among the servants of God make between them and the epithets of the truth when creating His names what God has described the Most High of this attribute, so they take it in terms of an attribute of the servants of God purified, not in terms of an attribute of God Almighty, for their honor is that they do not depart from the position of servitude and this taste in Those who know are dear, for most of the knowers are created with the Most Beautiful Names in terms of what the names of God Almighty are, not in terms of what we have mentioned about the fact that the supreme assembly has been characterized by them in what suits him. In creating a taste for the Lordship that these names deserve, whoever knows what we have mentioned and works on it will taste the knowledge of manifestation that no one has tasted the taste of Lordship in his creation.

[ The Attributes of God s Friends in the Book of God ]

The attributes of God s guardians in the Book of God deposited with God s words are many, and among the highest and most complete of praise is the one who participates in it, which indicates a preference. More than this divine revelation would not happen, and if it were not, the entity is the manifestation of the truth, so his descending from him to him would not be able to bear the words of truth or hear it, so he made himself more merciful. The merciful of his servants and the rulers of the rulers to separate his judiciary and the best of the creators with his appreciation and the best of the forgiven by covering his majesty and the best of the conquerors of the Ghoby of the Ghoby and the best of the separations with the rulings of his wisdom in their secretariats and their covenant and their patron By the testimony of His monotheism in the language of His faith, and those who have eyes in consideration of His creatures, and those who forbid what He commanded them with in His speech, and those of understanding by what preserved them from seeking the permanence of His Light, and they are the knowers of the people for what their pilgrimage to do from looking to His forerunners, and those who suppress anger for transgressing His limits, and those who spend what He entrusted them in fulfilling a trust to whomever of His servants He willed. And those who seek forgiveness at dawn at His transfiguration from His heaven, and those who are thankful for what He bestowed on Him from His blessings, and those who are successful in what He bestowed on them from His knowledge, and those who preceded May He bestow deeds to His pleasure, and the righteous, by what He showered them with of His benevolence, and the doers of good, by His pride, and those who are chosen among the creatures by choosing Him.

The most exalted are by exalting his word over the word of his enemies and those close to his names and prophets, and those who reflect on what he conceals from the mysterious wisdom of his wisdom in his rulings, and those who remember him who forgot to acknowledge his lordship when taking his covenant, and the supporters of the people of his religion over those who intended them in it in order to dispute with him, even if by his decree they are the servants of God who have no authority over them because they are among the people of the argument The eloquent when they spoke on his behalf in his words, he is their tongue, hearing, sight, and hand in his light and darkness. and not temporary

[ The will is the wedding of the self ]

And know that whoever smells a scent of knowledge of God did not say why he did this and did not do such and how he says by God why did he do such and he knows that it is the cause that necessitates everything that appears and what appears and what is presented and what was arranged and arranged for its own sake, then it is the same cause. Glory be to Him and exalted be He above what the oppressors say, so His will is the Throne of Himself. This is what Abu Talib al-Makki said, If you are wise, then he opens to you in the knowledge of the genealogy of the Divine Names that appeared through the appearance of the divine manifestations in the entities of the possible, so they varied, became naturalized, and became personified. In his eyes is his divine name, and his names are nothing but personal lineage.

( In the Name of Allah, Most Gracious, Most Merciful )

(Received from this section) [clarification and explanation of spiritual issues]

Know that when the claims extended their tongue in this way from those who did not investigate the past and the present, the imam, the possessor of perfect taste, Muhammad Ibn Ali Al-Tirmidhi, the wise, listed questions of examination and examination, numbering one hundred and fifty-five questions, for which only the answer is known.


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Page 39 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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