And they were in a state of differentiation in the phases of creatures, God distinguishes the parts of each group, and they are specific to their spirits who manage them in every situation, from meeting and separation, and changing the names on them according to their special mood in that meeting.

[ Those who say of reincarnation slip away and lead astray ]

Hence, a whiff blew on those who believed in reincarnation, but they did not realize its meaning, so they slipped, went astray, and led astray, and because they looked at it in terms of their thoughts, so they erred in the way, so they are mistaken, not unbelievers. It accepts the substitution of one of its parts, but rather it accepts the composite alteration of bodies, bodies, senses and isthmus

[ Appending the lower to the higher and joining the furthest to the lowest ]

From reaching Mina, the lower is joined to the higher, and the outermost joins the lower

Some of them incarnated to me on earth *** and some of them incarnated in the air

And among them were those who incarnated where we were *** and among them were those who incarnated in the sky

So he informs us and we inform him with knowledge *** but we are not alike

I am steadfast in every eye *** and they are not able to survive

They imagine in every way *** like the color of water from the color of the vessel

[ The masterminds seek the bodies for their own sake .]

These verses worked in the embodiment of the departed souls to bring their bodies together in the life of this world called death, and we saw a group of them embodied from the prophets, angels and righteous people from the Companions and others and they were embodied in the images of meanings embodied in the images of the senses. It was because the mastermind spirits seek the bodies for their own sake, so wherever a body or a senseless body appeared, that was or the meaning of incarnation, such as a good deed in the form of a young man with a beautiful face, upbringing, and smell, for the soul compels him forever in whatever form it wants, it will set you up if you were not.

( The thirty-ninth hadith on raising hands in seven places )

Al-Bazzar mentioned on the authority of Ibn Umar on the authority of the Prophet, may God s prayers and peace be upon him, he said, The hands are raised in seven places, the opening of the prayer, the reception of the House, the Safa, the Marwa, the two stops, and the stone.

[ Raising hands is only to absolve the king ]

Raising the hands in all of these places in order to absolve what is attributed to the hands from the king, so he raises them to zero, empty and nothing in them. Rather, the king is all for God, and this entire place is the place of a question and the question of the wealth of your owner is not imagined, but the question is about need. He asked the rich man, verify what quality he asks, and as he asks, does he ask what he has or what he does not have, so make the judgment in that according to what I warned you about.

[ God care for the poor ]

And God took care of the poor, as He made asking them to the rich a divine request in His saying, and give zakat, and in His saying, and lend God a good loan.

He said I was hungry, so you didn't feed me

If you understand the adjective that necessitates the question, you will know how to ask, from whom to ask and what to ask, and at whose hand will the gifts fall and what to do with them, and learn to raise the hands when asking, in front and in the stomach, and what is the difference in their conditions.

( The forty hadith is the hadith of seeking forgiveness for those who shave and shorten their hair )

Muslim came out on the authority of Abu Hurairah who said the Messenger of God, may God s prayers and peace be upon him, said, O God, forgive those who shave.

[ The purpose of the street is to ask for forgiveness ]

When they did not understand the intent of the legislator, asking for forgiveness, which is the concealment for the shaved, and they are the ones who lowered their heads with hair, then their heads were exposed, so he asked God to cover them as a reward for revealing them. As much as they can comprehend from the speech so that they do not throw it

( The forty-first hadith is the hadith of the farewell circumambulation )

Muslim came out on the authority of Ibn Abbas, he said, People used to leave in every direction. So the Messenger of God, may God s prayers and peace be upon him, said, No one should turn away until his last stay in the House.

[ The first seeks the other in a world of paradox ]

Since this house was the first intended purpose of the pilgrim, because he did not command the pilgrimage except to the house, and the first seeks the other in the world of paradox, and it is not a condition of it in every priority attributed to him unlike the other. How do you attribute the hereafter, if you know that the other seeks the first?