Between God and His creation, there is an occasion

[ The nobles receive the Stone with two faces in truth and in its servitude ]

If it is said that the occasion here is that he created him on the image, and for this it is correct for him to adopt the divine names, we said, as for the image, we do not deny it, and as for the creation, we do not deny it. The eye of the truth was what he said, the creation of Adam in his image, and here the truth was his hearing, his sight, and his hand. A good deed and between them there are two distinctions, and taking Ali out of its door in this place is more important in general, and keeping it on its door is more appropriate in particular, and the elders of us who receive it in both ways receive it with a right and receive it with servitude, so he combines the two attributes, so he has two recompense.

( The thirty-fourth hadith on praying behind the shrine )

Abu Dawud narrated on the authority of Abdullah bin Abi Awfa that the Messenger of God, may God s prayers and peace be upon him, performed Umrah, circumambulated the House and prayed behind the shrine.

talk

[ Taking Ibrahim's place as a prayer hall ]

When God Almighty commanded us to take Abraham s station as a place of prayer and his consideration had passed, so we put it in our hands so that we may witness it so that we do not lose sight of him when we pray, so he reminds us of his witnesses that we ask God to attain this station if we are not in it, and if it is our condition, then his witnesses remind us. In both cases, we should be behind him, lest we be one of those who threw him behind his back and did not remember him because he did not witness him.

( Hadith thirty-fifth of the notice of the body and its imitation of sandals and humiliation )

Muslim came out on the authority of Ibn Abbas that the Messenger of God, may God s prayers and peace be upon him, prayed the noon prayer in Dhu al-Hulayfa, then called his she-camel, so he felt it on the page of its right hump, and spilled blood on it, and put two sandals on it, then mounted his camel.

talk

[ Demonization is an attribute of God s mercy. ]

Know that the Prophet, may God s prayers and peace be upon him, mentioned in camels that they are devils, and made that a reason for preventing prayer in their places. Satanism is an attribute after God s mercy, not from God, because everything is in God s hand, and with God s eyes. He does not have the attribute to which he is called, and intercession does not occur except for the one who has committed a major obstacle that prevents him from his happiness, and is no further than the demons of mankind and the jinn, and the gift is far from the Mahdi to him because it is in the domain of the Mahdi, so it is described as distance.

[ The response of one who drinks from the door of God to God ]

And the one who draws close to God from the people of supplication to God is more deserving than the one who has been strayed from God s door and away to God so that he may obtain God s mercy, for the messengers were not sent with monotheism except for the polytheists, and they are the furthest of creation from God to bring them back to God and drive them to the place of nearness and the presence of mercy. God, may God s prayers and peace be upon him, the body, while mentioning in it that they are devils, to prove to the worlds with him that his station, may God s prayers and peace be upon him, returned the estranged from God to a state of closeness.

[ The abode of the hereafter is for those who do not desire exaltation on earth ]

Then he felt it in its right hump, and its hump is the highest in it, so it is the pride that they had in their souls, and it was a sign from the Prophet, may God bless him and grant him peace, to us that from this attribute he came to them to avoid it, for the abode of the Hereafter is only made by God for those who do not desire exaltation in the earth, and the hump is high and the impact of notice. The right hump s page, for the oath is the object of power and strength, and the page from forgiveness is a warning that God will forgive someone with this attribute if he seeks closeness to God and removes his pride, which necessitated his distance because he refused and was arrogant.

[ Evidence for removing pride in demonizing the body ]

And the Prophet, peace and blessings of God be upon him, made an indication of removing pride in the demonization of the body. He placed the sandals around their necks, as only the people of humiliation and humiliation were slapped with the sandals, and whoever was of this reverence, there was no pride left in him to testify and hung the slippers on necklaces of those who were wool, to remember what God intended by saying, and the mountains would be like them. If this is his characteristic, then it was an offering of drawing close to God, and the closeness was obtained for him after what was described as distance, as he was a devil.

[ The Prophet was sent to the monotheists and the polytheists with two faces ]

Then the Prophet, may God s prayers and peace be upon him, also sent to the monotheists to bear witness to their monotheism on the aspect of kinship that the mind cannot comprehend by perceiving. We mentioned it from the notice and imitating the shoes, what was in it of the distance

[ Such as the approximation of the monotheists ]

Then he warned, pray