The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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That is in the case of her ihraam with uncovering her face, and this is the opposite of the jealousy that is in the common people with which we are not engaged. So you have to have religious faith jealousy. Do not add to it, so you will be miserable in this world and the hereafter. As for the world, you are still tired of yourself, or in the Hereafter, which leads to asking the truth about that, with what brings with it the evil. Conjecture and from objecting to God s situation and causing self-hatred with what God has permitted

( Hadeeth eighteen on hastening to explain when needed and to observe the forbidden )

Abu Dawud mentioned on the authority of Salih bin Hassan that the Prophet, may God bless him and grant him peace, saw a forbidden man tied with a rope that was sparkling, and he said, Oh, owner of the rope, throw it.

So they argue with this hadith that the Muharram does not buckle and the Prophet, may God bless him and grant him peace, said what he said about him: Throw it because you are forbidden. So what is the reason for throwing something, so it is possible that it is because he is a criminal, and it is possible that it is due to something else, which is that the rope was either usurped by him or because of the likeness of the girdle that was made a sign for the Christians ?

[ Strictness taken from the package ]

Know that prudence is taken from firmness, and it is the precaution in taking the things that will lead to happiness for man and the pleasure of the Lord if the firmness is in the lawful way, in the lawful way, and the rope if it is the rope of God, and it is the cause that leads to the realization of happiness. Adversity, matters, and important matters, and he said to him: Throw it away, for it is like

He said: He who challenges this religion will overcome him

And the

His saying that this religion is solid, go deep into it gently

And he, may God s prayers and peace be upon him, often commanded kindness and

He said that God loves kindness in all matters

Firmness is the opposite of gentleness, for firmness is ill-thought, and we have been prohibited from ill-thought, and the matter is easier than what the wise one imagines, and it contradicts knowledge, for it does not affect the destiny that is present, and the severe matter is on the one if it is divided among the group Han said some of them

If the heavy load you divide it *** the necks of creation, ease the necks

[ God's rope is his covenant and religion ]

Do you not see God Almighty saying: And hold fast to the rope of God all together. himself, and he did not mention of himself except what he knows that he is described with power from him

The Messenger of God, may God s prayers and peace be upon him, said, The hand of God is with the group.

So they seek his help and help them by having God s hand with them to hold onto the rope of God, which is his covenant and his lawful religion in us, which is not able for each of us individually to fulfill it. To him, especially the Muharram, for he is under arrest, so he added to the rope a protest against Hajjar.

[ It is firm that a person spends on his company ]

And the

The Messenger of God, may God s prayers and peace be upon him, only permitted the whispering of the forbidden

Because his purity in it, which God commanded him to be provided with if he wanted to perform Hajj, he said: And provide, for the best provision is piety. With the piety of the provisions in it, which is that it is only from a good face, and since the humiliation is a place for him, a circumstance and a container, and he is commanded by him to accompany him, he is permitted to adhere to it, so it is decisive that the expense of a man be accompanied by him, as this is far from the evils that may occur to him and damage him.

Abu Ahmad bin Adi Al-Jurjani mentioned from the hadith of Ibn Abbas, who said that the Messenger of God, may God s prayers and peace be upon him, permitted humiliation for the Muharram.

And if this hadith is not authentic according to the people of hadith, and it is true according to the people of disclosure

( Hadith nineteen on Ihram from Al-Aqsa Mosque )

Abu Dawud came out from the hadith of Umm Salama that she heard the Messenger of God, may God bless him and grant him peace, say, Anyone who performs Hajj or Umrah from Al-Masjid Al-Aqsa to Al-Masjid Al-Haram will be forgiven for his past and future sins, and Paradise is due to him.

In his attribution of an article

(The occasion) [The rank of priority for the Sacred Mosque]

The mosque contradicts elevation, as it is far from it, and it is a reason for its attainment

He, peace be upon him, said: He who humbles himself for God, God will raise him up

And the far-off al-Aqsa and the interdicted haram is far in proximity to the one who is in it.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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