The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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The servant that forsaken is from God and says, Maybe God has made me better in that than I feel. He is saying, And perhaps you hate a thing, and it is good for you, and it is not in accordance with the purpose, and it is better for you. The resemblance between the servant and the Lord in terms of what is disliked

[ The world came out in the image of truth ]

The divisions of Sharia rulings were confined to the Divine Presence and to the servant, and for this reason the Sufis say that the world came out on the image of the truth in all its existential rulings, so the commission of the two civilizations was spread and directed at the two images.

If I say that I am not other than God *** and it is I, then he is ignorant

Because I don't know who I am *** and it's me, so what do we do?

Whoever says that he is apparent in appearances and appearances as they are, and what appears in them is described by knowledge of things and ignorance of things, this gave him the preparedness of appearance for what he was dyed with, so eloquence of the resemblance to this.

( In the Name of Allah, Most Gracious, Most Merciful )

( Hadith thirteenth: Perfume remains on the Muharram after he enters ihraam )

Muslim came out on the authority of Aisha, who said, It is as if I am looking at the good omen in the intersection of the Messenger of God, may God s prayers and peace be upon him, and he is Muharram.

I mean, after three nights of Ihram

[ The permanence of the perfume over the forbidden from the permanence of the attribute of truth over him ]

Allah, the Most High, is called good, and He, Glory be to Him, has made it possible in matters and situations to draw near to Him with the attributes by which He is called, and one of His attributes is generosity, and He made it in us among the attributes of being close to Him, and so is the rest of what He described Himself with. He has to imitate them, for the attributes of truth are not created by them at all

( The fourteenth hadeeth about Muharram to be painted with unperfumed oil )

Al-Tirmidhi came out on the authority of Farqad al-Sabkhi on the authority of Saeed bin Jubayr on the authority of Ibn Umar that the Prophet, may God s prayers and peace be upon him, used to apply oil while it was forbidden, not crumbling.

Abu Issa al-Muftat al-Mutayyib said, and in his chain of narrators there is an article for Farqad

[ The oil is the material of the lights ]

Oil is the substance of lights, and what is forbidden is more appropriate than anyone who wears an act of worship due to the many rituals during Hajj. It shines, even if no fire had touched it, light upon light, so He made it a light, God guides to His light whom He wills, and guidance is only with evidence, and there is no evidence here except oil. From mastery of knowledge and wisdom

( Hadith fifteenth about a woman dyeing her hair with henna on the night of her Ihram )

Al-Daraqutni mentioned on the authority of Ibn Umar that he used to say from the Sunnah to rub a woman with some henna on the eve of Ihram and wrap her head with a wash that does not contain perfume.

[ The truth is the first to beautify it .]

In the right, God is beautiful and loves beauty, and truth is the first to beautify him

Take your adornment at every mosque, and here he wanted to join her to the Night of Decree between the nights, for the rest of the nights were disrupted from the adornment of the Night of Decree. Likewise, if a woman enters ihraam without adornment, and when she was commanded to cover up and in ihram she was commanded to uncover, he wanted to keep her some form of the rule of veiling in her light. The red henna was an adornment and a veil, so in this hadith it is permissible for women to adorn themselves with the adornment of God and the adornment of God His names, and the woman in consideration is the soul of man. The sanctuary in which the pilgrim is allowed to enter ihraam, and all of the ihram is famous, for there is no covering in it.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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