The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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On the authority of Hassan bin Ibrahim Al-Kirmani, if her husband prevents her, then he is one of those who block the way of God. Ramadan, nor in Islam, nor in the payment of zakat

[ Going to the house for Hajj and going to the soul to know God ]

Since the pilgrimage is the intention to the house on the path of obligation for the one who did not perform the pilgrimage, the soul s intention is to know God, and it does not have itself to look into that, for it is built in the origin of its creation to ward off tangible and psychological harm and bring benefits as well, and it does not know that looking into the knowledge of God is what brings it closer to God Or not, and she is at once harmed by what may happen to her in her preoccupation with that of leaving her psychological haven, so someone must judge her in that and give her permission to consider the status of the husband s permission to the woman

[ Is it necessary to know God by law or by reason ]

Some of us said that the mind gives it permission, so if it is allowed to look at God with what rational evidence gives him, then knowledge of something was better than ignorance of it for every sane person, for the soul is honored with knowledge of things over other souls, especially when it sees ignorant souls with industrial and other sciences. The industrialists lack knowledgeable souls, so it becomes clear to them this honorable rank of knowledge if they do not know that delving into it is something that draws closer to God and obtains favor with God, and among us are those who said the husband in this matter is only the law. The unification of its Creator, and what is obligatory for him, what is impossible for him, and what is permissible for him to do. By looking into that, it is known that the mission of the Messengers from God s side to His servants to explain to them what is in them their salvation and their happiness if they use it or avoid it, so the necessity of looking into that is legal in that it is obligatory for them to consider its proof in itself and it is A matter of disagreement among the theologians, is it necessary for people to know God by reason or by law?

[ The husband of the soul is it the law or the mind ]

In any case, the soul s husband here is either the law in the Ash ari madhhab or the mind in the Mu tazili madhhab. It has no ruling on its own in this particular behavior and does not consider the path of obligation, unless it has the pleasure of that for the love of leadership in that it sees souls lacking in it in what the souls of others know and are ignorant of. At that, she is in the position of a woman, even if she has a husband, if she is in the place of Hajj during the time of Hajj with us, especially if her owner is also one of those who perform Hajj.

( The tenth hadith of a woman s travel with a servant is an estate )

Al-Bazzar mentioned on the authority of Ibn Umar that the Messenger of God, may God s prayers and peace be upon him, said: A woman traveling with her servant is a farm

In his attribution of an article

[ The journey of the soul in knowing God with faith is the ultimate goal of praise .]

Traveling the soul in the knowledge of God with belief in the Sharia is the ultimate goal of praise and happiness, and in that state the mind is among its servants, because it is the ruling on him to accept from the Legislator in knowing God all that he brought. His guide and alone with him without faith, for it is lost on the path of righteousness and salvation. The station of his Lord and He forbade the soul from passion, meaning that if you travel with him, then in reality he is his servant, because he is one of its attributes that has no eye except with its presence, so it is the owner of it. in the woman with her slave, and made him a reminder of what we have mentioned

( Hadeeth Eleven about coating hair with honey in Ihram )

Abu Dawood came out on the authority of Ibn Umar that the Prophet, may God bless him and grant him peace, smeared his head with honey

[ Replying multiple attributes and meanings to one eye ]

Since hair is felt and felt to stick to each other until it becomes like felt in one piece, which is that a person rejects what he has of the many attributes and divine occasions according to the law, and the most beautiful names and intellect, such as the meanings established by theoretical evidence. supplicate, for He has the Most Beautiful Names, and He said, And your God is one God.

[ The symbolism of honey bee among sciences ]

Then he lubricated it with honey, and not other than my marshmallow and other things that are felt, and that is because when honey was produced by a type of animal who has a share in the revelation, the appropriate connection between him and the Messenger of God, peace and blessings be upon him, is from those who are revealed to him and bees are those who are revealed to him. It was brought by the Prophet, may God bless him and grant him peace


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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