His son with what does not satisfy him, he bequeaths him embarrassment and tightness of the chest due to crowding out the second, so he stipulated that he who comes to the house not to be obscene or immoral, that is, he does not go out against his master, so he is called in his description and competes with him in his qualities, since immorality is out

[ The universe is with God in the objectivity of existence as in the objectivity of affirmation ]

Whoever remains in the state of his presence with God as he was in the absence of it, that is the one who gave God his right and for this incurable disease he made him use a medicine or man does not mention that we created him before and there was nothing he says to him be with me if I was not in the object of your existence as As I am and you are as you are, whoever of us uses this medicine knows the right of God, so he gives him what is necessary for him, and whoever does not know and does not use this medicine and mixes many diseases and pains in the eye of his joys, and the truth is angry with him in what he is happy with. In this hadith there are secrets on this method and its likes, as it contains sciences that the book lengthens with its detail and specification

( A fourth hadith on the chapter on Arafah and freeing slaves )

Muslim came out on the authority of Aisha, may God be pleased with her, that the Messenger of God, may God s prayers and peace be upon him, said, There is no more day on which God frees a slave from the Fire than the day of Arafa and that he will approach and then brag about them to the angels, saying what they wanted until they say your forgiveness and your satisfaction with them.

[ On the Day of Arafat, an intercessor with God for the slaves of desires ]

So the truth intended to flaunt the angels with them and ask them what they wanted as a thin veil on the intention of boasting, redressing the hearts of the angels.

The news has come that if a slave stays he has committed disbelief

And disbelief caused enslavement, so they became slaves of desires through disbelief, so the fire tricked them from taking them from the hand of desires to take revenge. When the fire deserved them and wanted to inflict torment on them, it was agreed that time coincided with the Day of Arafat, so today came an intercessor with God for these slaves by freeing them from the king of fire, as fire was one of God s obedient servants. So, God spared them the intercession of that day, so God freed their necks from the fire, and the fire had no way for them

[ Purification of hearts from repulsive desires ]

So the goodness of God multiplied, and God purified their hearts from repulsive desires, not from the main desires, so He kept the main desires on them and removed their attachment to what does not please Allah. Obedience to their Lord, and no authority appeared in the power of the angels with them, as they had no contest, so they were undisputed minds. They could not bear, and that perhaps if God afflicted them with what He afflicted mankind with of desires, they would not have been able to repel it, so their souls fell short with them and what they are in from worshiping their Lord, and they knew that all power belongs to God and that God has great care and authority over them. To draw near to them to seek help from His closeness to ward off evil desires from where the angels do not perceive, then God says to the angels, and He knows best what they wanted, to see the power of their minds over their desires and what they are in of recourse and recourse. Pray and invoke supplication and forget everything but God on the side of God

( The fifth hadith on Hajj Wafdullah )

An-Nasa i came out on the authority of Abu Hurairah who said that the Messenger of God, may God bless him and grant him peace, said, And God s delegations were three: the invader, the pilgrim, and the pilgrim.

[ God has lineage and additions to His servants ]

A delegation wanted to seek him in his house only, for God is with them wherever they are, so what you are with him did not delegate to you, but God Almighty in His servants has lineage and additions, as God Almighty said on the day the pious will gather to the Most Merciful a delegation, so He made them delegates of the Most Merciful because the Most Merciful does not fear God, and when they were pious they were in the rule of my divine name The right in it is theirs, and they were fearful of Him, but when He wanted to provide them with safety from the piety they were in, He gathered them to the Most Merciful, and when they came to Him their mother

[ The meaning of God s delegation, if you make sense ]

And this is how their ascribe to the master of the house when they left the right as a successor in family and money as the Sunnah brought it from the prayer of the traveler.

You are the companion in travel and the successor in the family

So when they come to the house, which is the king s palace and his presence, the name of my God who accompanied them on the journey conceals for them the name that was left behind in the family, which is the name of the guardian, so the master of the house received them