[ Warning to take Ibrahim's place as a prayer hall ]

We have already discussed what is meant by circumambulation and prayer in the circumambulation of advent, except that he did not warn us to take Ibrahim s place as a prayer hall in order to obtain the kindness he had attained in proportion to what our condition gives him.

He said to us: Say, Oh God, bless Muhammad and the family of Muhammad and the believers, his family, as you prayed to Abraham.

And nothing was unique to him except for friendship. When we prayed for it to the Messenger of God, may God s prayers and peace be upon him, God answered our supplication in it, so that we might take a hand with him with that, and God prayed on his behalf for us ten times, so He, the Most High, on behalf of His Prophet, may God bless him and grant him peace, set up the reward out of care for him, peace be upon him, and an honor for us, as the reward in that was not complete. For a king or anyone else

Then the Prophet, may God s prayers and peace be upon him, said at that, when the answer came from God in what we called him to his Prophet, may God s prayers and peace be upon him, if I were to take a friend, I would have taken Abu Bakr as a friend, but your friend means himself, the friend of God.

And if this friendship was valid for him before his ummah s supplication for him for that, it would have been useless for us to pray for him, i.e. to pray for him with that. If it is said that the friendship occurred with the supplication of the Companions or not, then what is the point of our supplication and we are commanded at this time to pray for him with the occurrence of the relationship, so this is the ruling of the first, so he may have obtained the relationship before a prayer His companions and the attribution of their supplication to him by it is like our supplication today. We said the ruling on friendship is what appears here, but it appears in the Hereafter, and the ruling for the meaning does not come until after the meaning is achieved. This is the correct answer and the first answer is that every soul of us has a share of Muhammad, may God bless him and grant him peace. He, may God s prayers and peace be upon him, was mentioned, and he attained that Muhammadan image that he has in that state in which he is called by his supplication and prayers for him.

(Incident) [by Ibn Arabi in Maqam Ibrahim, peace be upon him]

Know, may God grant you success while I am writing this speech in the station of Ibrahim Al-Khalil, peace be upon him, and his station, peace be upon him, the Almighty s saying about it, and Abraham who fulfilled because he fulfilled what he saw of slaughtering his son, a year took me. Oh, forbearing. Then he recited that Abraham was attentive, forbearing, so I knew that God Most High must give me the ability to have a dream, as there is no forbearance without power over someone who dreams about him. By dreaming about them and causing a lot of harm, for he came with the intention of exaggeration and it is an action, then he was described as the one who groans a lot because of what he sees of the majesty of God and the fact that what is in his power is what he should treat that divine majesty of glorification, because the speaker has no ability to meet the majesty of God from The takbeer and glorification is also from our intention of Abraham s station, to take it as a chapel, i.e. a place of supplication in a prayer or after a prayer in order to attain this station and the attribute that is the description of Abraham, the friend of God, his condition and his station. The good fortune in the things in this nation is the good tidings of that

[ From Maqamat Ibrahim Al-Khalil ]

And from the station of Abraham, too, is that he was a nation obedient to God, upright, and he was not among the polytheists, thankful for his favors. He is grateful for His blessings, so He is a Mujtaba and guided him, i.e. He guided him to a straight path, which is the path of the Lord, which was mentioned in Hud s saying: My Lord is on a straight path. God is about God s command and preferring God s honor according to the place in which he is held and the scene he witnesses and from everything that should be deviated from God s command and from his station, peace be upon him also that he was a Muslim who was submissive to God at every supplication he called to him without stopping and the nation is a teacher of goodness, so we hope what we mention It is from this knowledge for people that I have the right to teach good and to stand up and be singled out for one thing on the part of God, i.e. knowledge of that in which we do not share. God is secretly and openly, and obedience is only in the case of divine ceremonies and commands dependent on the discourse.