( He arrived in the chapter of Whoever endowed in Arna from Arafat, he is one of them )

The scholars differed as to the one who stood in Aranah in Arafah, because he is from Arafah.

[ Arnah from Arafat, the position of the Devil ]

Iblis position is the position of Iblis, for Satan performs Hajj every year, and that is his position crying over what he has missed of obeying his Lord and he is forced into temptation. He, the Most High, said, Go and provoke them, and bring their promise, for he finds a relief for that, and with this, he is saddened by what he sees of the forgiveness that happened to the people of Arafat, which is comprehensive for them, and in it I mean by Arafat. His exit from Hell, there is no way for him, because he and his followers are among the polytheists who are the people of Hell-fire with them.

[ God commanded the pilgrim to rise above the position of Satan ]

And God commanded the pilgrim to rise above the position of Iblis, for it is the position of distance, so Satan is under the rule of a distant name, and the people of Arafat are under the rule of a near name. It is an objectionable place to stand in for the sake of participating with Satan. Do you not see the Prophet, may God bless him and grant him peace, rise in that from the valley in which he missed the morning prayer? So he did and said that he was disciplined by Satan because he was the one who calmed Bilal until he slept watching the dawn.

It has been mentioned in the hadith that Satan puts three knots on the back of one of you s head when he sleeps. He hits the place of each knot. You have to have a long night, so you lie down.

What the Prophet, may God s prayers and peace be upon him, wanted by his elevation from the belly of Urinah except to distance himself from the vicinity of Satan, and if he prayed in that place, it would suffice him, I mean the place where he was struck by sedition. However, the people were isolated from him in one part of it due to the isolation of their imam, and Arafat is all a place and a disgrace from Arafat.

[ The pilgrimage to the pilgrimage is only from the belly of Arafah ]

Whoever takes this command as obligatory nullifies the Hajj, and the pilgrim s outflow is only from the belly of Urnah, for the limit of Muzdalifah is the letter of the valley which is Urnah, and the Almighty said, So when you depart from Arafat and do not allocate a place from another, but leave it completely to Muzdalifah, and we know that God forgives the people of the position of the pilgrim. And others and God s mercy encompasses everything. The restriction is what is a characteristic of one who has an absolute existence. For God s mercy lives and provides sustenance to every existing thing except God. Mercy is comprehensive and in every place it is given according to that place.

( Arrived in Muzdalifah season )

The scholars are unanimously agreed that whoever spends the night in Muzdalifah and prays Maghrib and Isha and prays the morning prayer on the Day of Sacrifice and stops after the prayer until it ends, and then pushes someone that his Hajj is complete. He has to perform the Hajj and the guidance, and some of them said that he who missed standing in it and staying overnight, then he has to offer a sacrifice.

[ Pillars in worship and psychological qualities in objects ]

Muzdalifah is a name for proximity and action in it is closeness. So whoever misses the adjective of proximity in the place of proximity, then what is the Hajj? Hajj is a complete outgrowth of all of these actions. It is for him like the psychological characteristics of the one who is described. With its pillars, it is called a pillar in worship, and it is called a psychological attribute in persons and objects, except that the genesis, even if it has psychological characteristics, is the one that preserves that same thing. Like laughter for a person, the psychological quality is likened to him. He said that the imperative is invalid because it is not necessary. And whoever said that the limit of the subjective thing is correct without this necessary, he said, the thing does not have the rule of invalidity with the rise of the necessary in the mind, even if it does not rise in existence.

[ Remembrance of God at Al-Mash ar Al-Haram ]

And when God called it the sacred shrine, to feel the acceptance of God in this worship with care, forgiveness, guarantee of consequences, and describing it as inviolability, because it is in the sanctuary, so it is forbidden in it what is forbidden in the entire sanctuary. He is one of the attributes of Muhammad, because the names in the origin of the situation are only signs of the one named by them, not adjectives