The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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Two quarters, one quarter, knowledge of the attributes of purification and stubbornness, and the other quarter is knowledge of the attributes of actions and lineage, so we have three quarters of knowledge except for one quarter we never know. The same is a description of the analogy, so we do not know how to attribute to him with our belief in him and our affirmation of this ruling with our ignorance, but according to what God knows of that, this is in contrast to the extra than a quarter of the day. From the night of Arafa

( Arrived in the chapter on those who paid before the imam from Arafat )

The scholars of Islam differed regarding the one who stood in Arafat after the zenith and then paid from it before the imam and after the coma. The pillars are not fully rites because he left the best

[ The ruling on one who abandons something of following the Messenger with the people of God s way ]

Undoubtedly, whoever abandons something of following the Messenger, may God bless him and grant him peace, which was not obligatory upon him, then he detracts from God s love for him as much as he lacks in following the Messenger, and lies in his love for God for not completing the following. One matter that was not obligatory upon him, rather it violated the Sunnah of following in that, which allowed him to follow in it, that he never followed it, but only followed his own desires, not with the high excuses for not following. God, then follow me, so He made following a guide, and he did not say about anything without something, God loves you, and God says, You had a good example in the Messenger of God. God for them and the occurrence of God s love for them is evidence of following, and as much as what he lacks, it decreases, and with God s people it is a matter that does not accept deficiency, and that the excuse does not diminish it, for it is in God s imprisoning from following in a matter, so the truth represents it to me.

[ When Abu Yazid holds himself accountable for the sincerity of love ]

A story that Abu Yazid said in this chapter, I used to think that what I do with my mother is that I do it for my own desires, but rather to glorify the Sharia, as it commanded me to honor it, so I used to find in myself a great pleasure. Abu Yazid had water, and it was too heavy for me to move, so I said, By God, nothing was lightened for what she was asking me to do except to agree. It was in my soul from where I did not feel, so he nullified his work and what was delivered to her. Abu Yazid said. So I handed her the cob, and a piece of the skin of my finger remained in the ear of my finger, due to the coldness of the cold, and the mother was in pain, so Abu Yazid said. It is beloved to him and everything that the beloved commands with the lover is loved, and what God has commanded you to do, O my soul, is to be kind to your mother and be kind to her, and the lover rejoices and is quick to do what his beloved loves. not about laziness Do not be lazy, but rather out of joy and delight in it. It was only for a desire that you had in it, not for the sake of God, for if it was for God, it would not be difficult for you to do good to your mother, and it is an action that God loves from you and commanded you to do while you claim his love and that his love bequeathed you the activity and pleasure in his worship, so he did not surrender to himself this much.

[ And so were the people of God s people who held their souls accountable .]

Likewise, other than my father Yazid from among the people of God, he has always maintained the first row for seventy years, and he claims that he does that out of desire for what God desires and in agreement with God. Where is so-and-so, so he cried and said to himself, You deceived me seventy years ago. Likewise, whoever stands with the imam, because it is an act of worship in which the imam is required to pay with him what is equal in following the example of those who paid before him


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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