One, and that is not a Friday at all. Rather, this ruling is taken away from him because of the absence of the Friday prayer in it, and his first name, which is Arabism, has been removed from him, so there is no Friday or Arabism. It was not called by it except because the people gathered in it under one imam, just as we gathered in our existence under one God, and God is the Guide. Ended part sixty-eight

( In the Name of Allah, Most Gracious, Most Merciful )

( Arrived in the chapter on the timing of stopping at Arafat on the day and night )

Scientists did not differ

The Messenger of God, may God s prayers and peace be upon him, did not stand until after the zenith, and after he had prayed the noon and afternoon prayers, he rose from his place of prayer and stood calling for sunset, and when it set, he was pushed to Muzdalifah.

They are unanimously agreed that whoever stops at Arafat before the sun has passed the meridian, he is not counted if he leaves Arafat, and that if he does not return and stop after the sun sets, or he stops from that night before dawn, then he has missed the Hajj.

[ Arab time is ahead of night over day ]

Know that the Arabs and the Arab time in their conventions, and what they colluded with, precedes the night over the day, in keeping with the principle, for the creator of time, and He is God Almighty says, and a sign for them is that we separate the night from it, so He made the night an original and stripped the day from it, just as the sheep stripped its skin from its skin, so the appearance in it was like the night and the day. Like covering it up until it is stripped of it, the testimony is stripped from the unseen and our existence from nothingness

[ The non-Arabs prioritize the day over the night .]

So the knowledge of the Arabs appeared on the non-Arabs, for the non-Arabs who reckon with the sun give precedence to the day over the night, and they have a face with this verse, which is his saying, so if they are oppressed, and if a letter indicates the time of the situation or the reception, and it is not described as dark except with the presence of the night in this verse, then the day was a cover over it, then he was stripped of it, i.e. was removed, and then they were darkened, i.e., the afternoon of the night ruled by darkness, and then the people were in darkness

[ Possible and if it exists then it is in the rule of non-existent ]

The possible, and if it exists, then it is in the judgment of the non-existent, and the truest house that the Arabs have said is the saying of Labid

Is everything but God void?

And falsehood is not

[ The emergence of foreign rule in Arab law on the Day of Arafa ]

So this foreign rule appeared in the Arab law on the day of Arafat, for the Arabs and the law delayed the night of Arafat from its day, as did the non-Arabs who held the account of the sun. For the non-Arabs on Friday night, for example, which falls on Saturday morning, so Arabs and non-Arabs gathered in delaying this night from its day. This gave the place of Muzdalifah called plural, for in it the Arabs and non-Arabs were gathered on one rule, so they made the night of Arafat for the day of Arafah before, because the legislator legislated that whoever came to stand at Arafat on the night of gathering before Fajr, he realized the pilgrimage and the pilgrimage to Arafat

[ Every day is complete with its night, except for the day of Arafat .]

And every day is complete in its night, from sunset to sunset according to the Arabs, and from sunrise to sunrise at the non-Arabs, except for the day of Arafat, for it is three-fourths of the known day except for an hour and five-sixths of an hour. The reason for this is that when it was considered in Arafah that it is the station of knowledge of God that He made obligatory upon us, we should not be called gnostics of God until we know Himself and what is required for it of being a god.

[ Knowing God in terms of himself and in terms of his being a deity ]

So knowledge was divided into two halves, one half knowing the Self and the other half knowing that it is a god. It is not possible to reach that, and the excess over the quarter that we are also ignorant of is our ignorance of the ratio of the rulings we attributed to it. If we know the ratio of its being a ratio, then we may be ignorant of the special ratio because of our ignorance of what is attributed to it. So knowledge came from the sunset to the rising of dawn and from the dawn to the rising of the sun. And from the rising of the sun until its demise, which is a quarter of the day, we are ignorant of the Self. So he did not give Arafah of knowledge of God except what his time gave him, so know, so knowledge of it is less than the degree of knowledge of all known things. It is half of knowledge and this half includes