The scholars have agreed that the saa i takes place only after the circumambulation of the House, and that whoever performs quest before the tawaf returns and performs tawaf, even if he leaves Makkah. He left Mecca, so he does not have to return and he has blood on him, and I say with that

[ The bondage of compulsion and fulfilling its place ]

Know that when God called us, he only called us to go to the House, so we should not start when we reach it with something other than what he called us to, and do nothing until we circumambulate it. And we fulfilled our position from slavery, and this is how the legislator, may God s prayers and peace be upon him, did

He told us, take your rites from me

And God said, You have a good example in the Messenger of God. And he said, If you love God, follow me, and God will love you.

He said: He who turns away from my Sunnah is not from me

He, may God s prayers and peace be upon him, made clear what God intended us to do in this worship. This is the investigation

[ Evidence is a departure from humiliation ]

If the servant expands in an indication of the dry indicative, and we have a departure from humiliation by humiliation, the lexicon of humiliation for what God created in the image and it requires honor, he wanted to have a choice in the action, and with this will he was assigned to make his appearance in the image correct if he chose because he knew that it must be judged in the place of what was presented Sa i and said, And if he calls us to his house, we must reach him and circumambulate with him, for there is no obstacle for us not to pass by anything other than the House on our way. In presenting the quest for the place of our creation on the image so that it has the rule of choice and testing and fulfillment of its place and observance of it. He proceeded from the statement of the Legislator who is the verifiable servant Muhammad, may God bless him and grant him peace, and he did not precede the saa i over the circumambulation, nor the marwa over the safa in the quest, and God said, You have a good example in the Messenger of God for those who hope in God and The last day... and whoever turns away, then God is the Rich, the Praiseworthy. With praises in the first and in the hereafter, praise be to Him in every case, whether you move with the image and choose what you give him the power of the image, or you move as a forced slave, for praise be to God in all of that, God says in the situation: If it were not for my image, you would not have chosen and you were not chosen. For the servant, and this is the generosity of God, so there is nothing wrong with him. For this reason, slander was not attached to him, nor was he mentioned in not following the example and following the example of his Messenger, may God s prayers and peace be upon him, for he was not stoned, as we said.

( Connect in the chapter on what a pilgrim does on the day of Tarwiyah if it is a way to Mina )

The day of Tarwiyah is the day of going out to Mina on the eighth day of Dhul-Hijjah and spending the night there and praying Zuhr, Asr, Maghrib, Isha and Fajr on the ninth day, which is the day of Arafa, following the example of the Messenger of God, peace and blessings be upon him. Tomorrow he will go to Arafat and stop there

[ The pilgrim between the knowledge of the sacred and the knowledge of the solution ]

When the pilgrim arrived at the House and obtained the knowledge of God that he had, and obtained in the pledge of allegiance and the handshake of the oath of God Almighty what the people of God find in that and obtained from divine knowledge, his circumambulation of the House, his quest and his prayer at Mina, God wanted to distinguish for him between the knowledge that he obtained in the forbidden place and the divine knowledge What God gives him in the solution and he is Arafa, knowing the solution gives the removal of the prohibition from the servant while he is in the state of Ihram interdicted on him because he is forbidden on the pilgrimage, so he combines in Arafat between his knowledge of God in terms of what is forbidden and knowledge of God in terms of what is in the solution because knowing God is in the sanctuary and it is It is forbidden to know the appropriateness of the analogue, for it is forbidden in Ihram and interdicted, and in Ihram it is interdicted. In stone, because he remains in his ihraam, there is nothing in it from the chosen right, and the right is distinguished by the law, that it is not interdicted on him, so he does what he wants for what the illusion imagines him with the evidence of the mind that the right judges the action from his knowledge of it, so he does not change and this is the opposite.