On that day there will be humiliation and humiliation and weeping for what he sees of God s mercy and pardon, and he puts down the sins of the pilgrim from his servants.

[ The one who travels between Safa and Marwa is from God to God with God by God ]

Then, striving in this position combined the three states, which is regression, ascension, equator, and so forth, and then a fourth, and he attained the degree of perfection in this worship. God So the seeker between Safa and Marwa from God to God with God with God in God about God s command He is in every condition with God for God

[ There is no higher in man than the inanimate quality ]

Al-Safa and Al-Marwa are inanimate attributes suitable for stones whose arrangement appears in the specific form of the house, for in that form they gave the name of the house, and if it were not for that, the name of the house would not exist. If it is spent, then it is a disbursement of others, not by itself, and there is no disbursement except by God, then it is a disbursement by the disposition of God and plants. If he ascends him to the heights and leaves, along with his nature, the pursuit of the lower, which is the reality of servitude, and the height is an attribute of my God, for He is the Most High. So the stone escapes from the crowding of the Lordship in the height, so it descends out of fear of God. It is a source of fear for God and witness to it is self, and only from his servants who are knowledgeable fear God, and whoever fears knows who he fears, and this is the doctrine of Sahel bin Abdullah al-Tustari. Animal, and it is the greatest conjugation in the directions of plants, then man, who claimed divinity.

[ The stones are replaced to show the water that is the minerals of life ]

Then God made these stones a place to show the waters, which are the basis of the life of every living thing in the natural world, and they are the minerals of life. The position of servitude, so that she does not shake herself off because she does not like to leave her homeland because of the knowledge and life in it, which are among the noblest attributes.

[ What a pilgrim receives from al-Safa to al-Marwah ]

So the seeker attained from al-Safa to al-Marwah, which are the stones what the reality of stones gives him of fear and life, knowledge of God, and steadfastness in their position. To God, and if it was not so, then he did not seek between Safa and Marwa

( Arrived in the chapter on its conditions )

Scholars agreed that one of the conditions of purity from menstruation, as for purity from hadith, all of them said that there is no condition of purity from youth except for good.

[ If the slave had not happened, his servitude would not be valid ]

So know that when we decided in the chapter on Sa y what we decided and regarding the stones from the ruling on Safa and Marwa, therefore they agreed that purity from the hadith is not required in this ritual because he is a pure slave in it, and this worship is not valid for him except by his hadith. His truth and claim to participate in the Lordship as much as it came out, if it was a general purity like ghusl, it was further from his reality, and if it was a special purity like ablution, then it is closer, and taking the appropriateness is more complete in the facts.

[ Every living being must have a verb attributing to it ]

As for the one who sees purity in this ritual, he says that every living being must attribute an act to it in any way, and there is no more newly created thing that remains more complete than stones, yet God described it with fear and it is an act attributed to it. The ratio is not from fear, so that the fear of God is in it, and the crack is also attributed to it for the exit of water, so it is necessary to purify from these ratios, and for this reason Al-Hasan tended to stipulate purity in this doubt, and it is as good as his name, i.e. it is a good doctrine.

The Prophet, may God s prayers and peace be upon him, disliked to mention God except when he was pure, or he said that he is pure

In it, it is necessary to mention God, for speaking of purity is the priority, and goodness is among the imams of God s path, the Exalted, the Majestic, and among the people of secrets and signs.

( Arrived in a separate chapter )